[ment [p. 10]
which draws thereto the stars is in harmony with the physical forces of each.” [*1]
He Who is Master of the world rejoiced at hearing these things, and decreed the production of the human race. As for me–said Hermes–I sought what material ought to be employed in the work, and invoked the Lord. He commanded the Souls to give up the residue of the protoplastic substance, which having taken, I found it entirely dried up. Therefore, I used a great excess of water wherewith to renew the combination of the substance, in such wise that the product might be resolvable, yielding, and feeble, and that Force should not be added therein to Intelligence. When I had achieved my work it was beautiful, and I rejoiced in seeing it. And from below I called upon the Lord to behold what I had done. He saw it, and approved. Straightway He ordained that the Souls should be incorporated; and they were seized horror on learning what should be their condemnation.
These words, said Isis, struck me. Hearken, my son Horos, for I teach thee a mystery. Our ancestor Kamephes had it also from Hermes, who inscribes the recital of all things; I, in turn, received it from the ancient Kamephes when he admitted me to the initiation of the black veil; [*2] and thou, likewise, O marvellous and illustrious child, receive it from me.[The [p. 11]
The Souls were about to be imprisoned in bodies, whereat some sighed and lamented, as when some wild and free animal suddenly enchained, in the first moment of subjection to hard servitude and of severance from the beloved habits of the wilderness, struggles and revolts, refusing to follow its conqueror, and if occasion presents itself, slaying him. Others, again, hissed like serpents, or gave vent to piercing cries and sorrowful words, glancing aimlessly from height to depth.
“Great Heaven,” said one, “principle of our birth, ether, pure airs, hands, and sacred breath of the sovereign God, and you, shining Stars, eyes of the Gods, unwearying light of Sun and Moon, our early brethren, what grief, what rending is this! Must we quit these vast, effulgent spaces, this sacred sphere, all these splendors of the empyrean and of the happy republic of the Gods, to be precipitated into these vile and miserable abodes? What crime, O wretched ones, have we committed? How can we have merited, poor sinners that we are, the penalties which await us? Behold the sad future in store for us–to minister to the wants of a fluctuating and dissoluble body! No more may our eyes distinguish the souls divine! Hardly through these watery spheres shall we perceive, with sighs, our ancestral heaven; at intervals even we shall cease altogether to behold it. By this disastrous sentence direct vision is denied to us; we can see only by the aid of the outer light; these are but windows that we possess–not eyes. Nor will our pain be less when we hear in the air the fraternal breathing of the winds with which no longer can we mingle our own, since that will have for its dwelling, instead of the sublime and open world, the narrow prison of the breast! But Thou, Who drivest us forth, and causest us from so[high [p. 12]
high a seat to descend so low, assign a limit to our sufferings! O Master and Father, so quickly become indifferent to Thy handiwork, appoint a term to our penance, deign to bestow on us some last words, while yet we are able to behold the expanse of the luminous spheres!”
This prayer of the Souls was granted, my son Horos, for the Lord was present; and sitting upon the throne of Truth, thus He addressed them:–
“O Souls; you shall be governed by Desire and Necessity; after me, these shall be your masters and your guides. Souls, subjected to my sceptre which never fails, know that inasmuch as you remain stainless you shall inhabit the regions of the skies. If among you any be found to merit reproach, they shall inhabit abodes destined to them in mortal organisms. If your faults be light, you shall, delivered from the bond of the flesh, return to heaven. But if you become guilty of graver crime, if you turn away from the end for which you have been formed, then indeed you shall dwell neither in heaven nor in human bodies, but thenceforth you shall pass into those of animals without reason.” [*1] [p. 13]
Having thus spoken, O my son Horos, He breathed upon them and said, “It is not according to chance that I have ordained your destiny; if you act ill, it will be worse; it will be better if your actions are worthy of your birth. It is myself and not another who will be your witness and your judge. Understand that it is because of your past errors that you are to be punished and shut up in fleshly bodies. In different bodies, as I have already told you, your re-births will be different. Dissolution shall be a benefit, restoring your former happy condition. But if your conduct be unworthy of me, your prudence, becoming blinded and guiding you backwards, will cause you to take for good fortune that which is really a chastisement, and to dread a happier lot as though it were a cruel injury. The most just among you shall, in their future transformations, approximate to the[divine [p. 14]
divine, becoming among men, upright kings, true philosophers, leaders and legislators, true seers, collectors of salutary plants, cunning musicians, intelligent astronomers, wise augurs, instructed ministrants: all beautiful and good offices; as among birds are the eagles which pursue not nor devour those of their own kind, and do not permit weaker ones to be attacked in their presence, because justice is in the nature of the eagle; among quadrupeds, the lion, for he is a strong animal, untamed by slumber, in a mortal body performing immortal toils, and by nothing tired nor beguiled; among reptiles, the dragon, because he is powerful, living long, innocent, and a friend of men, allowing himself to be tamed, having no venom, and, leaving old age, approximating to the nature of the Gods; among fishes, the dolphin, for this creature, taking pity on those who fall into the sea, will carry them to land if they still live, and will abstain from devouring them if dead, although it is the most voracious of all aquatic animals.”
Having spoken these words, God became an Incorruptible Intelligence (i.e., resumed the unmanifest).
After these things, my son Horos, there arose out of the earth an exceeding powerful Spirit, unencumbered with any corporeal envelope, strong in wisdom, but savage and fearful; although he could not be ignorant of the knowledge he sought, seeing the type of the human body to be beautiful and august of aspect, and perceiving that the souls were about to enter into their envelopes:
“What are these,” said he, “O Hermes, Secretary of the Gods?” “These are men,” replied Hermes. “It is a rash work,” said he, “to make man with such penetrating eyes, such a subtle tongue, such a delicate[hearing [p. 15]
hearing that can hear even those things which concern him not, such a fine scent, and in. his hands a sense of touch capable of appropriating everything. O generating Spirit, thinkest thou it is well that he should be free from care–this future investigator of the fine mysteries of Nature? Wilt thou leave him exempt from suffering–he whose thought will search out the limits of the earth? Mankind will dig up the roots of plants, they will study the properties of natural juices, they will observe the nature of stones, they will dissect not only animals but themselves, desiring to know how they have been formed. They will stretch forth their daring hands over the sea, and, cutting down the timber of the wild forest, they will pass from shore to shore seeking one another. They will pursue the inmost secrets of Nature even into the heights, and will study the motions of heaven. Nor is this enough; when nothing yet remains to be known than the furthest boundary of the earth, they will seek even there the last extremities of night. If they apprehend no obstacle, if they live exempt from trouble, beyond reach of any fear or of any anxiety, even heaven itself will not arrest their audacity; they will seek to extend their power over the elements. Teach them, then, desire and hope, in such wise that they may know likewise the dread of accident and of difficulty, and the painful sting of expectation deceived. Let the curiosity of their souls have for balance, desire and fear, care and vain hope. Let their souls be a prey to mutual love, to aspirations and varied longings, now satisfied, now deceived, so that even the sweetness of success may be an allurement to draw them towards misfortune. Let the weight of fevers oppress them, and break in them all desire.”
Thou sufferest, Horos, in hearing this thy mother’s[recital? [p. 16]
recital? Surprise and wonder seize thee in presence of the evils which now fall upon poor humanity? That which thou art about to hear is still more sad. The speech of Momos pleased Hermes; he deemed his advice good, and he followed it.
“O, Momos,” said he, “the nature of the divine breath which enwraps all things shall not be ineffectual! The Master of the universe has charged me to be His agent and overseer. The Deity of the penetrating eye (Adrastia) [*1] will observe and direct all events; and for my part, I will design a mysterious instrument, a measure inflexible and inviolable, to which everything shall be subject from birth even to final destruction, and which shall be the bond of created entities. This instrument shall rule that which is on the earth, and all the rest.”
It is thus–quoth Hermes–that I spoke to Momos; and forthwith the instrument operated. Straightway the souls were incorporated, and I was praised for my work.
Then the Lord summoned anew the assembly of the Gods. They gathered together, and He thus addressed them:
“Gods, who have received a sovereign and imperishable nature, and the sway of the vast eternity, ye whose office it is to maintain unceasingly the mutual harmony of things, how long shall we govern an empire unknown? How long shall creation re-main invisible to the sun and moon? Let each of[us [p. 17]
us undertake his part in the universe. By the exercise of our power let us put an end to the cohesion of inertia. Let chaos become a fable, incredible to posterity. Inaugurate your great labours; I will direct you.”
He said, and immediately the Kosmic unity, until now obscure, was opened, and in the heights appeared the heavens with all their mysteries. The earth, hitherto unstable, grew more solid beneath the brightness of the sun, and stood forth adorned with enfolding riches. All things are beautiful in the eyes of God, even that which to mortals appears uncomely, because all is made according to the divine laws. And God rejoiced in beholding His works filled with movement; and with outstretched hands grasping the treasures of nature. “Take these,” He said, “O sacred earth, take these, O venerable one, who art to be the mother of all things, and henceforth let nothing be lacking to thee!”
With these words, opening His divine hands, He poured His treasures into the universal font. But yet they were unknown, for the souls newly embodied and unable to support their opprobrium, sought to enter into rivalry with the celestial Gods, and, proud of their lofty origin, boasting an equal creation with these, revolted. Thus men became their instruments, opposed to one another, and fomenting civil wars. And thus, force oppressing weakness, the strong burnt and massacred the feeble, and quick and dead were thrust forth from the sacred places.
Then the elements resolved to complain before the Lord of the savage condition of mankind. For the evil being already very grievous, the elements hastened[to [p. 18]
to God the Creator, and pleaded in this wise–the fire being suffered to speak first:– [*1]
“O Master,” he said, “Maker of this new world, Thou whose name, mysterious among the Gods, has hitherto been revered among all men; how long, O Divinity, halt Thou decreed to leave human life without God? Reveal Thyself to the world which calls for Thee, correct its savage existence by the institution of peace. Grant unto life, law, grant unto night oracles; fill all things with happy auguries; let[men [p. 19]
men fear the judgment of the Gods, and no man shall sin any more. Let crimes receive their just punishment, and men will abstain from unrighteousness. They will fear to violate oaths, and madness will have an end. Teach them gratitude for benefits, so shall I devote my flame to pure offerings and libations, and the altars shall yield Thee exhalations of sweet savours. For now I am polluted, O Master, because the impious temerity of men forces me to consume flesh. They will not suffer me to remain in my nature; they pervert and corrupt my purity!”
The air spoke in its turn:–“I am defiled by the effluvium of corpses, O Master; I am becoming pestilent and unwholesome, and from on high I witness things which I ought not to behold.”
Then the water took up the word, and spoke on this wise, O my illustrious son:–
“Father and wondrous Creator of all things, Divinity incarnate, Author of Nature who brings forth all through Thee, command the waters of the streams to be always pure, for now both rivers and seas are compelled to bathe the destroyer and to receive his victims!”
Then at the last the earth appeared, O my glorious son, and thus began:–
“O King, Chief of celestial choirs and Lord of their orbits, Master and Father of the elements which lend to all things increase and decrease, and into which all must return; behold how the impious and insensate tribe of man overspreads me, O venerable One, since by Thy commands I am the habitation of all beings, bearing them all and receiving into my bosom all that is slain; such is now my reproach. Thy terrestrial world in which all creatures are contained[is bereft [p. 20]
is bereft of God. And because they revere nothing, they transgress every law and overwhelm me with all manner of evil works. To my shame, O Lord, I admit into myself the product of the corruption of carcases. But I, who receive all things, would fain also receive God. Grant to earth this grace, and if Thou comest not Thyself–for indeed I cannot contain Thee–let me at least receive some holy efflux of Thee. Let the earth become the most glorious of all the elements; and since she alone gives all things to all, may she revere herself as the recipient of Thy favours.”
Thus the elements discoursed, and forthwith God filled the universe with His divine voice. “Go,” said He, “sacred offspring, worthy of your Father’s greatness, seek not to change anything, nor refuse to my creatures your ministry. I will send you an efflux of myself, a pure Being who shall investigate all actions, who shall be the dreadful and incorruptible Judge of the living; and sovereign justice shall extend its reign even into the shades beneath the earth. Thus shall every man receive his merited deserts.”