master and, while the latter 'finished his career without mishap, Cagliostro was often rash to the point of criminality, and died in the prison of the Inquisition at Rome. . . . In the history of M. de St. Germain, we have the history of a wise and prudent man who never wilfully offended against the code of honour, or did aught that might offend our sense of probity. Marvels we have without end, never anything mean or scandalous." [*1]
The exact date of this visit to Berlin we cannot accurately give, but it comes in before the stay in Venice, where he was found by the Graf Max von Lamberg, [*2] at this time Chamberlain to the Emperor Joseph II., and in his book we have some most interesting details. The Graf finds M. de St. Germain under the name of Marquis d'Aymar, or Belmare, making a variety of experiments with flax, which he was bleaching to look like Italian silk; he had established quite a large place, and had about a hundred workers. It would appear that he then travelled with the Graf von Lamberg, for in a paper published at Florence Le notizie del Mondo (July, 1770), under the heading "News of the World," we find the following paragraph:--[p. 48]
"TUNIS, July 1770.
"The Comte Maximilian de Lamberg, [*1] Chamberlain of M.M.L.L. II. and RR. having paid a visit to the Island of Corsica to make various investigations, has been staying here since the end of June, in company with the Signor de St. Germain, celebrated in Europe for the vastness of his political and philosophical knowledge."
No further details are given of this journey, but we hear of M. de St. Germain being in Mantua in the year 1773.
One important point which belongs to the year 1770 has been omitted. M. de St. Germain was at Leghorn when the Russian fleet was there; he wore a Russian uniform, and was called Graf Saltikoff by the Graf Alexis Orloff. It was, moreover, in this year that he returned to Paris, on the disgrace of the Prime Minister, his enemy, the Duc de Choiseul.
"All his abilities, especially his extraordinary kindness," says Heer van Sypesteyn (op. cit.), "yes, even magnanimity, which formed his essential characteristics, had made him so respected[p. 49]
and so beloved, that when in 1770, after the fall of the Duc de Choiseul, his arch enemy, he again appeared in Paris, it was only with the greatest expressions of sorrow that the Parisians allowed him to depart. . . . M. de St. Germain came to the Hague after the death of Louis XV (May 10th, 1774), and left for Schwalbach in 1774. This was the last time he visited Holland. It cannot be ascertained with accuracy how often he was there. . . . It is stated in a German biography that he was in Holland in 1710, 1735, 1742, 1748, 1760 and 1773."
This last date brings us to the period that we have already noticed, the stay at Triesdorf and at Schwalbach, where many alchemical and other experiments were carried on by the Markgraf and the Comte. The former we hear was proud of his medical knowledge, and obtained from the English Consul at Leghorn a copy of the prescription for the "Russian Tea" or "Aqua Benedetta," made by M. de St. Germain, which was used in the Russian fleet, then in the Archipelago, to preserve the health of the troops under the severe heat.
From 1774 until 1776 we have the visit to Triesdorf; in 1776 we hear of our mystic in Leipzig, and the following year in Dresden; with these periods we shall have to deal in our next paper. About 1779 we hear of M. de St. Germain at[p. 50] [paragraph continues] Hamburg; thence he goes to Prince Karl of Hesse and stays with him for some time as his loved and honoured guest. They began various experiments together, experiments which were in all cases to be of use to the human race. Writing of the knowledge and alluding to the early education of M. de St. Germain by the Duc de Medici, the Prince says:
"This House (Medici), as is well known, was in possession of the highest knowledge, and it is not surprising that he should have drawn his earlier knowledge from them; but he claimed to have learned that of Nature by his own application and researches. He thoroughly understood herbs and plants, and had invented the medicines of which he constantly made use, and which prolonged his life and health. I still have all his recipes, but the physicians ran riot much against his science after his death. There was a physician, Lossau, who had been an apothecary, and to whom I gave 1,200 crowns a year to work at the medicines which the Comte de St. Germain taught him, among others and chiefly his tea, which the rich bought and the poor received gratis. . . . After the death of this physician, disgusted by the talk I heard on all sides, I withdrew all the recipes, and I did not replace Lossau." [*1] [p. 51]
Looking back at the record of all the powers and abilities possessed by this great man, one point comes out clearly: either he was following some definite plan, a plan not known to the general world, or he wandered from place to place without aim, without family, without human ties--a sorrowful life, truly, for so gifted a mortal, if this were so. But since he appeared always contented, though knowing more than those with whom he came into contact, always giving, and never in need, ever helping, but never claiming aid--surely with such evidence it becomes obvious to even the critical sceptic that some power, some plan, must have guided the footsteps and life of the Comte de St. Germain. Indeed, one of the writers before quoted says:
"Sometimes he fell into a trance, and when he again recovered, he said he had passed the time while he lay unconscious in far-off lands; sometimes he disappeared for a considerable time, then suddenly re-appeared, and let it be understood that he had been in another world in communication with the dead. Moreover, he prided himself on being able to tame bees, and to make snakes listen to music." [*1]
The author seems unaware that the ordinary Yogis of India have this power over snakes; and doubtless M. de St. Germain learned his[p. 52]
knowledge in India. The power, also, of communicating with the dead has had more light thrown on it in this nineteenth century, thanks to those who follow in the footsteps of M. de St. Germain and who are aiding in the same great work. Nevertheless, although the above-quoted writer is sceptical on these points, he awards a tribute of honest merit to our philosopher worth noticing, when writing:--
"However this may be, St. Germain was in many respects a remarkable man, and wherever he was personally known he left a favourable impression behind, and the remembrance of many good and sometimes of many noble deeds. Many a poor father of a family, many a charitable institution, was helped by him in secret . . . not one bad, nor one dishonourable action was ever known of him, and so he inspired sympathy everywhere, and not least in Holland."
Thus clearly stands out the character of one who by some is called a "messenger" from that spiritual Hierarchy by whom the world's evolution is guided; such is the moral worth of the man whom the shallow critics of the earth call "adventurer."
^26:1 BLAVATSKY (H. P.). The Secret Doctrine, ii., p. 380. London, 1893.
^27:1 The Court of Louis XV.
^33:1 Taken from "Chroniques, de l'Oeil de Boeuf." Written down by the widowed Countess v. B. . . . .
^34:1 BARTHOLD (F. W. von), Die Geschichtlichen Personlichkeiten in Jacob Casanova's Memoiren, Vol. ii., Berlin 1846.
^34:2 Letters of Horace Walpole, Earl of Orford, to Sir Horace Mann, ii., pp. 108, 109. London, 1833.
^35:1 "He had lived as a prince in Vienna from 1745 to 1746, was very well received, and the first minister of the Emperor [Francis I.], Prince Ferdinand von Lobkowitz, was his most [p. 36] intimate friend. The latter introduced him to the French Marechal de Belle-Isle who had been sent by King Louis XV. on a special embassy to the Court at Vienna. Belle-Isle, the wealthy grandson of Fouquet, was so taken with the brilliant and witty St. Germain, that he persuaded him to accompany him on a visit to Paris." Historische Herinneringen, van C. A. van SYPESTEYN; 'sGravenhage, 1869.
^37:1 GENLIS (Comtesse de), Memoires Inedits pour servir a Histoire des XVIII. et XIX. Siecles, p. 88. Paris, 1825.
^39:1 HAUSSET (Madame du), Memoires, p. 148, seq.; Paris, 1824.
^39:2 Op. cit.
^40:1 HEZEKIEL 1. op. cit.
^40:2 Gazette of the Netherlands. Jan. 12th, 1761.
The Hague, Jan. 2nd.
"Letters from Paris state that when starting for this country, to which he came without asking permission of the King, M. de St. Germain returned his Red Ribbon: but it is practically certain that he has an understanding with the King of Denmark.
"The so-called Count of St. Germain is an incomprehensible man of whom nothing is known: neither his name nor his origin, nor his position; he has an income, no one knows from whence it is derived; acquaintances, no one knows where he made them; entry into the Cabinets of Princes without being acknowledged by them!"
^42:1 Curiositaten der Literarisch-historischen Vor and Mitwelt, pp. 285, 286. Weimar, 1818.
^45:1 ARNETH (A. Ritter von), Graf Philipp Cobenzl and seine Memoiren, p. 9, note. Wien, 1885.
^45:2 CASANOVA (F. Seingalt de), Memoires: vi., p. 76.
^47:1 THIEBAULT (D.), Mes Souvenirs de Vingt Ans de Sejour a Berlin, iv., p. 83. Paris, 1813.
^47:2 LAMBERG (Graf Max von), Le Memorial d'un Mondain, p. 80. London, 1775.
^48:1 Some interesting matter concerning the Comte de St. Germain is printed in a most interesting book lately published, Casanova et son temps, by E. Maynial. One entirely new and most interesting fact is given by him: a correspondence has been found at Prague between the Comte de Lamberg and M. de St. Germain and is now in the hands of a well known Austrian writer, who is putting it in order; no doubt before long M. Gugitz will publish these documents.
^50:1 HESSE-CASSEL, Op. cit., p. 135.
^51:1 SYPESTEYN (J. van) Historische Herinneringen.
The Comte de St. Germain, by Isabel Cooper-Oakley, , at sacred-texts.com[p. 53]
THE COMING DANGER
THE following extracts are translated from the very rare and valuable Souvenirs de Marie-Antoinette, by the Countess d'Adhemar, who had been an intimate friend of the Queen, and who died in 1822.
I have not been able to find a single copy of this rare work [*1] in any library in England, or on the Continent, to which I have so far had access. But fortunately a copy exists at Odessa in the library of Madame Fadeef, the aunt and friend of Madame H. P. Blavatsky, and this may lend it an additional interest in the opinion of some of our readers.
One of our members has been kindly permitted to make some extracts from the four volumes,[p. 54]
and thanks are due to Madame Fadeef for so graciously lending the work for this purpose. Madame d'Adhemar appears to have kept a daily diary, after the fashion of the period, and to have later written her Souvenirs from this diary, occasionally interjecting an explanatory remark. They cover a long period of time, ranging from 1760 to 1821.
One very interesting fact as to dates occurs in a note written by the hand of the Countess, fastened with a pin to the original MS. and dated May 12th, 1821. She died in 1822. It refers to a prophecy made to her by St. Germain about the year 1793, when he warned her of the approaching sad fate of the Queen, and in response to her query as to whether she would see him again, he replied, "Five times more; do not wish for the sixth."
The Countess writes: "I saw M. de St. Germain again, and always to my unspeakable surprise: at the assassination of the Queen; at the coming of the 18th Brumaire; the day following the death of the Duke d'Enghien ; in the month of January, 1813; and on the eve of the murder of the Duke de Berri . I await the sixth visit when God wills."
These dates are of interest because of the generally received opinion that St. Germain died in 1784; some few writers say he only retired from[p. 55]
public work. These varying opinions will be treated later.
Says Madame d'Adhemar [*1]:--
"Since my pen is again writing the name of the Comte de St. Germain, I will say something about him. He appeared (that is the word) at the Court of France long before me. It was in 1743; the rumour spread that a stranger, enormously rich to judge by the magnificence of his jewellery, had just arrived at Versailles. Whence did he come? That is what no one has ever been able to learn. His countenance, haughty, intellectual, acute, struck one at first sight. He had a pliant, graceful figure, delicate hands, a small foot, an elegant leg which set off a well-fitting silk stocking. The small-clothes, very tight, also suggested a rare perfection of form; his smile showed the most beautiful teeth in the world, a pretty dimple adorned his chin, his hair was black, his eyes were soft and penetrating. Oh! what eyes! I have nowhere seen their equal. He appeared about forty to forty-five years old. He was met again in the smaller apartments where he had free admission, at the beginning of 1768. He did not see Madame du Barry, but he was present at the catastrophe of Madame de Chateauroux.
"When this lady died, the King who had only[p. 56]
known the Count for a year, had nevertheless so much confidence in him that he asked him for an antidote for the dying Duchess. The Count refused, saying: 'It is too late.'" She continues: "At this same period a very singular adventure befell me. I was alone in Paris, M. d'Adhemar having gone to visit some relations of his own name that he had in Languedoc. It was one Sunday at eight o'clock in the morning. I am accustomed to hear Mass at noon, so that .I had but little time for my toilette and for preparing to go out. I rose hurriedly, then, and had scarcely thrown on my morning wrapper when Mdlle. Rostande, my head waiting-woman in whom also I placed entire confidence, came in to tell me that a gentleman wished to speak to me.
"To pay a visit to a woman at eight o'clock was against all accepted rules. 'Is it my procurator, my lawyer?' I asked. For one has always one of these gentlemen at one's heels, however little property one may possess. 'Is it my architect, my saddler, or one of my farmers?'