Pistis Sophia

“And that mystery knoweth why the east wind hath arisen. [? miscopied.])

“And that mystery knoweth why the south wind hath arisen and why the north wind hath arisen.

“And that mystery knoweth why the stars of the heaven and the |213. disks of the light-givers have arisen and why the firmament with all its veils hath arisen.

“And that mystery knoweth why the rulers of the spheres have arisen and why the sphere with all its regions hath arisen.

with their veils have arisen.

“And that mystery knoweth why the rulers of the aeons have arisen and why the aeons

“And that mystery knoweth why the tyrant rulers of the aeons have arisen and why the rulers who have repented have arisen.

“And that mystery knoweth why the servitors have arisen and why the decans have arisen. “And that mystery knoweth why the angels

have arisen and why the archangels have arisen. [p. 179]

“And that mystery knoweth why the lords have arisen and why the gods have arisen.

“And that mystery knoweth why the jealousy in the height hath arisen and why concord hath arisen.

“And that mystery knoweth why hate hath arisen and why love hath arisen.

“And that mystery knoweth why discord hath arisen and why concord hath arisen.

“And that mystery knoweth why avarice |214. hath arisen and why renunciation of all hath arisen and love of possessions hath arisen.

“And that mystery knoweth why love of the belly hath arisen and why satiety hath arisen. “And that mystery knoweth why the paired have arisen and why the unpaired have arisen. “And that mystery knoweth why impiety hath arisen and why fear of God hath arisen.

“And that mystery knoweth why the light-givers have arisen and why the sparks have arisen.

“And that mystery knoweth why the thrice-powerful have arisen and why the invisibles have arisen.

“And that mystery knoweth why the fore-fathers have arisen and why the purities have arisen.

“And that mystery knoweth why the great self-willed hath arisen and why his faithful have arisen.

“And that mystery knoweth why the great triple-powerful hath arisen and why the great invisible forefather hath arisen.

“And that mystery knoweth why the thirteenth aeon hath arisen and why the region |215. of those of the Midst hath arisen.

[p. 180]

“And that mystery knoweth why receivers of the Midst have arisen and why the virgins of the light have arisen.

“And that mystery knoweth why the ministers of the Midst have arisen and why the angels of the Midst have arisen.

“And that mystery knoweth why the light-land hath arisen and why the great receiver of the light hath arisen.

“And that mystery knoweth why the guards of the region of the Right have arisen and why the leaders of them have arisen.

“And that mystery knoweth why the gate of life hath arisen and why Sabaoth, the Good, hath arisen.

“And that mystery knoweth why the region of the Right hath arisen and why the light-land, which is the treasury of the light, hath arisen.

“And that mystery knoweth why the emanations of the light have arisen and why the twelve saviours have arisen.

“And that mystery knoweth why the three gates of the treasury of the light have arisen and why the nine guards have arisen.

“And |216. that mystery knoweth why the twin-saviours have arisen and why the three Amens have arisen.

arisen.

“And that mystery knoweth why the five Trees have arisen and why the seven Amens have

“And that mystery knoweth why the Mixture which existeth not, hath arisen and why it is purified.”

Pistis Sophia, by G.R.S. Mead, [1921], at sacred-texts.com

CHAPTER 94

And Jesus continued again and said unto his disciples: “Still further, O my disciples, be [p. 181]

sober and let every one of you bring hither the power of sensing the Light before him, that ye may sense with sureness. For from now on I will discourse with you concerning the whole region in truth of the Ineffable and concerning the manner, how it is.”

It came to pass then, when the disciples had heard Jesus utter these words, that they gave way and let go entirely.

Then Mary Magdalene came forward, threw herself at the feet of Jesus, kissed them and wept aloud and said: “Have mercy upon me, my Lord, for my brethren have heard and let go of the words which thou saidest unto them. Now, therefore, my Lord, concerning the gnosis of all the things which thou hast said, that they are in the mystery |217. of the Ineffable; but I have heard thee say unto me: ‘From now on I will begin to discourse with you concerning the total gnosis of the mystery of the Ineffable,’–this word, therefore, which thou saidest, thou hast not gone forward to complete the word. For this cause, therefore, my brethren have heard and have let go and ceased to sense in what manner thou discoursest with them. Concerning the word which thou saidest unto them, now, therefore, my Lord, if the gnosis of all this is in that mystery, where is the man who is in the world, who hath the ability to understand that mystery with all its gnoses and the type of all these words which thou hast spoken concerning it?”

Pistis Sophia, by G.R.S. Mead, [1921], at sacred-texts.com

CHAPTER 95

It came to pass then, when Jesus had heard Mary say these words and knew that the disciples had heard and had begun to let go, that he encouraged them and said unto them: “Grieve

[p. 182]

no more, my disciples, concerning the mystery of, the Ineffable, thinking that ye will not understand it. Amen, I say unto you: That mystery is yours, and every one’s who will give ear unto you, so that they renounce this whole world and the whole matter therein and renounce all the evil thoughts therein and renounce all the cares of this aeon.

“Now, therefore, I say unto you: |218. For every one who will renounce the whole world and all therein and will submit himself to the godhead, that mystery is far easier than all the mysteries of the Light-kingdom and it is sooner to understand than them all and it is easier [?] than them all. He who reacheth unto the gnosis of that mystery, renounceth this whole world and all the cares therein.

“For this cause have I said to you aforetime: ‘All ye who are heavy under your burden, come hither unto me, and I will quicken you. For my burden is easy and my yoke is soft.’ Now, therefore, he who will receive that mystery, renounceth the whole world and the cares of all the matter therein. For this cause, therefore, my disciples, grieve not, thinking that ye will not understand that mystery. Amen, I say unto you: That mystery is far sooner to understand than all mysteries. And amen, I say unto you: That mystery is yours and every one’s who will renounce the whole world and the whole matter therein.

urge you on to the gnosis of the mystery of the Ineffable |219. concerning which I

“Now, therefore, hearken, my disciples and my companions and my brethren, that I may discourse with you,

[p. 183]

because I have in Booth gotten as far as to tell you the whole gnosis at the expansion of the universe; for the expansion of the universe is its gnosis.

“But now then hearken that I may discourse with you progressively concerning the gnosis of that mystery.

“That mystery knoweth wherefor the five Helpers have rent themselves asunder and wherefor they have come forth from the Fatherless [pl.].

“And that mystery knoweth wherefor the great Light of lights hath rent itself asunder and wherefor it hath come forth from the Fatherless.

“And that mystery knoweth wherefor the first Commandment hath rent itself asunder and wherefor it hath divided itself into the seven mysteries and wherefor it is named the first Commandment and wherefor it hath come forth from the Fatherless.

“And that mystery knoweth wherefor the Great Light of the Impressions of the Light hath rent itself asunder and wherefor it hath set itself up without emanations and wherefor it hath come forth from the Fatherless.

“And that mystery knoweth wherefor the First Mystery, that is the four-and-twentieth mystery from without, hath rent itself asunder and wherefor it imitated in itself the twelve mysteries according to the number of the numbering of the Uncontainables |220. and Boundless and wherefor it hath come forth from the Fatherless.

“And that mystery knoweth wherefor the twelve Immoveables have rent themselves asunder and wherefor they have set themselves with all

[p. 184]

their orders and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the Unwaverables have rent themselves asunder and wherefor they have set themselves up, divided into twelve orders, and wherefor they have come forth from the Fatherless, which belong to the orders of the space of the Ineffable.

“And that mystery knoweth wherefor the Incomprehensibles, which pertain to the second space of the Ineffable, have rent themselves asunder and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the twelve Undesignatables have rent themselves asunder and wherefor they have set themselves up after all the orders of the Unindicatables, themselves being uncontainable and boundless, and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor these Unindicatables have rent themselves asunder,–[they] who have not indicated themselves nor brought themselves into publicity according to the economy of the One and Only, the Ineffable, and wherefor they have come forth |221. from the Fatherless.

“And that mystery knoweth wherefor the Super-deeps have rent themselves asunder and wherefor they have distributed themselves, being a single order, and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the twelve orders of the Unspeakables have rent themselves asunder and wherefor they have

[p. 185]

Fatherless.

divided themselves, being three portions, and wherefor they have come forth from the

“And that mystery knoweth wherefor all the Imperishables, being their twelve orders, have rent themselves asunder and wherefor they have settled themselves, being expanded in a single order, and wherefor they have divided themselves and formed different orders, being uncontainable and boundless, and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the Impassables have rent themselves asunder and wherefor they have set themselves up, being twelve boundless spaces, and have settled themselves, being three orders of spaces, according to the economy of the One and Only, the Ineffable, and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the twelve Uncontainables, which belong to the orders |222. of the One and Only, the Ineffable, have rent themselves asunder and wherefor they have come forth from the Fatherless, until they were brought to the space of the First Mystery, which is the second space.

“And that mystery knoweth wherefor the four-and-twenty myriads of Praise-singers have rent themselves asunder and wherefor they have extended themselves outside the veil of the First Mystery, which is the twin-mystery, that which looketh within and without, of the One and Only, the Ineffable, and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor all the [p. 186] [paragraph continues] Uncontainables have rent themselves asunder–[those], which I

have just named, which are in the regions of the second space of the Ineffable, which is the space of the First Mystery, and wherefor those Uncontainables and Boundless have come forth from the Fatherless.

“And that mystery knoweth wherefor the four-and-twenty mysteries of the first Thrice-spiritual have rent themselves asunder and wherefor they are called the

four-and-twenty spaces of the first Thrice-spiritual and wherefor they have come forth from the second Thrice-spiritual.

“And that mystery knoweth wherefor the four-and-twenty mysteries of the |223. second Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the third Thrice-spiritual.

“And that mystery knoweth why the four-and-twenty mysteries of the third Thrice-spiritual–that is the four-and-twenty spaces of the third

Thrice-spiritual–have rent themselves asunder and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the five Trees of the first Thrice-spiritual have rent themselves asunder and wherefor they have extended themselves, standing one behind other and moreover bound one to the other with all their orders, and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the five Trees of the second Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.

[p. 187]

“And that mystery knoweth wherefor the five Trees of the third Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.

“And that mystery knoweth why the Fore-uncontainables of the first Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.

“And that mystery knoweth wherefor the Fore-uncontainables of the second Trispiritual have rent themselves asunder and wherefor |224. they have come forth from the Fatherless.

Thrice-spiritual have rent themselves asunder and wherefor they have come forth from

“And that mystery knoweth wherefor all the Fore-uncontainables of the third the Fatherless.

“And that mystery knoweth wherefor the first Thrice-spiritual from below–those who belong to the orders of the One and Only, the Ineffable hath rent itself asunder and wherefor it hath come forth from the second Thrice-spiritual.

“And that mystery knoweth wherefor the third Thrice-spiritual–that is the first Thrice-spiritual from above–hath rent itself asunder and wherefor it hath come forth from the twelfth Pro-thrice-spiritual, which is in the last region of the Fatherless.

Ineffable, and all those in them, have expanded themselves, and wherefor they have come

“And that mystery knoweth wherefor all regions which are in the space of the forth from the last Limb of the Ineffable.

“And that mystery knoweth itself, wherefor it hath rent itself asunder to come forth

from the Ineffable,–that is from That which ruleth them [p. 188]

all and which expanded them all according to |225. their orders.

Pistis Sophia, by G.R.S. Mead, [1921], at sacred-texts.com

CHAPTER 96

“Of all these then will I speak unto you at the expansion of the universe–in a word, all those whom I have spoken of unto you: those who will arise and those who will come, those who emanate, and those who come forth, and those who are without over them, and those who are implanted in them, those who will contain the region of the First Mystery and those who are in the space of the Ineffable–of these will I speak unto you, because I will reveal them unto you, and I will speak of them unto you according to every region and according to every order, at the expansion of the universe. And I will reveal unto you all their mysteries which rule over them all, and their

Pro-thrice-spirituals and their Super-thrice-spirituals which rule over their mysteries and their orders.

“Now, therefore, the mystery of the Ineffable knoweth wherefor all these have arisen of whom I have spoken unto you in openness, and through which all these have arisen. It is the mystery which is in them all; and it is the out-going of them all, and it is the

up-going of them all, and it is the setting-up of them all.

“And the mystery of the Ineffable is the mystery which is in all these of whom I have spoken unto you, and of whom I will speak unto you at the expansion of the universe. And it is the mystery which is in them all, and it is the one only mystery of the Ineffable and the gnosis of all these |226. of whom I have spoken unto you, and of whom I will speak unto you, and of whom I have not spoken. Of these will I speak unto

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Methinks I am a conspiracy theorist. Art thou? Thou block, thou stone, thou worse than senseless thing, for whilst thou slept didst this become a badge of honor. Informed dissent shall always prevail, wherefore art thou worthy, or art thou this unwholesome fool in the group conformity experiment herein?