The Secret of Kings: A Monograph


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^136:1 BOBE (Louis), Johan Caspar Lavater's Rejse til Danmark i Sommeren 1793, viii., p. 156. Copenhagen, 1898.

^136:2 ADHEMAR, op. cit., 1., p. 229.

^137:1 Freimaurer Bruderschaft in Frankreich, Latomia, Vol. ii., p. 9.

^137:2 CANTU CESARE, Gli Eretici d'Italia. Turin, 1867, Vol. iii., Disc. lii., p. x, 402.

The Comte de St. Germain, by Isabel Cooper-Oakley, [1912], at sacred-texts.com

[p. 138]

CHAPTER VIII

MASONIC WORK AND AUSTRIAN TRADITIONS

Passing now from France to Austria, let us see what Graffer says in his interesting, though curiously written, sketches. To give, then, a few extracts out of many:

ST. GERMAIN AND MESMER

"An unknown man had come on a short visit to Vienna.

"But his sojourn there extended itself.

"His affairs had reference to a far-off time, namely, the twentieth century.

"He had really come to Vienna to see one person only.

"This person was Mesmer, still a very young man.

"Mesmer was struck by the appearance of the stranger. 'You must be the man,' said he, 'whose anonymous letter I received yesterday from the Hague?'

"'I am he.'

"'You wish to speak with me to-day, at this hour, on my ideas concerning magnetism?'

[p. 139]

"'I wish to do so.'

"'It was the man who has just left me, who in a fatherly way has guided my ideas in this channel. He is the celebrated astronomer Hell." [*1]

"'I know it.'

"'My fundamental ideas, however, are still chaotic; who can give me light?'

"'I can do so.'

"'You would make me happy, sir.'

"'I have to do so.'

"The stranger motioned Mesmer to lock the door.

"They sat down.

"The kernel of their conversation centred round the theory of obtaining the elements of the elixir of life by the employment of magnetism in a series of permutations.

"The conference lasted three hours. . . .

"They arranged a further meeting in Paris. Then they parted." [*2]

That St. Germain and Mesmer were connected in the mystical work of the last century we know from other sources, [*3] and that they again met and worked together in Paris, is verified by

[p. 140]

research among the records of the Lodge meetings already mentioned. This meeting in Vienna must have taken place before Mesmer began his work in Paris judging by the context. Vienna was the great centre for the Rosicrucians and other allied Societies, such as the "Asiatische Bruder," the "Ritter des Lichts," etc. The former were the largest body who really occupied themselves deeply with alchemical researches and had their laboratory in the Landstrasse, behind the Hospital. Among them we find a group of St. Ger-main's followers.

To quote Franz Graffer again:--

"One day the report was spread that the Comte de St. Germain, the most enigmatical of all incomprehensibles, was in Vienna. An electric shock passed through all who knew his name. Our Adept circle was thrilled through and through: St. Germain was in Vienna! . . .

"Barely had Graffer [his brother Rudolph] recovered from the surprising news, than he flies to Hiniberg, his country seat, where he has his papers. Among these is to be found a letter of recommendation from Casanova, the genial adventurer whom he got to know in Amsterdam, addressed to St. Germain.

"He hurries back to his house of business; there he is informed by the clerk: 'An hour ago a gentleman has been here whose appearance

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has astonished us all. This gentleman was neither tall nor short, his build was strikingly proportionate, everything about him had the stamp of nobility. . . . . . . . . . . . . He said in French, as it were to himself, not troubling about anyone's presence, the words: "I live in Fedalhofe, the room in which Leibnitz lodged in 1713." We were about to speak, when he was already gone. This last hour we have been, as you see, sir, petrified.' . . . . . . . . . . . . .

"In five minutes Fedalhofe is reached. Leibnitz's room is empty. Nobody knows when 'the American gentleman' will return home. As to luggage, nothing is to be seen but a small iron chest. It is almost dinner time. But who would think of dining! Graffer is mechanically urged to go and find Baron Linden; he finds him at the 'Ente.' They drive to the Landstrasse, whither a certain something, an obscure presentiment, impels them to drive post haste.

"The laboratory is unlocked; a simultaneous cry of astonishment escapes both; at a table is seated St. Germain, calmly reading a folio, which is a work of Paracelsus. They stand dumb at the threshold; the mysterious intruder slowly closes the book, and slowly rises. Well know the two perplexed men that this apparition can be no other in the world than the man of wonders. The description of the clerk was as a shadow

[p. 142]

against a reality. It was as if a bright splendour enveloped his whole form. Dignity and sovereignty declared themselves. The men were speechless. The Count steps forward to meet them; they enter. In measured tones, without formality, but in an indescribably ringing tenor, charming the innermost soul, he says in French to Graffer: 'You have a letter of introduction from Herr von Seingalt; but it is not needed. This gentleman is Baron Linden. I knew that you would both be here at this moment. You have another letter for me from Bruhl. But the painter is not to be saved; his lung is gone, he will die July 8th, 1805. A man who is still a child called Buonaparte will be indirectly to blame. And now, gentlemen, I know of your doings; can I be of any service to you? Speak.' But speech was not possible.

"Linden laid a small table, took confectionery from a cupboard in the wall, placed it before him and went into the cellar.

"The Count signs to Graffer to sit down, seats himself and says: 'I knew your friend Linden would retire, he was compelled. I will serve you alone. I know you through Angelo Soliman, to whom I was able to render service in Africa. If Linden comes I will send him away again.' Graffer recovered himself; he was, however, too overwhelmed to respond more than with the

[p. 143]

words: 'I understand you: I have a presentiment.'

"Meanwhile Linden returns and places two bottles on the table. St. Germain smiles thereat with an indescribable dignity. Linden offers him refreshment. The Count's smile increases to a laugh. 'I ask you,' said he, 'is there any soul on this earth who has ever seen me eat or drink?' He points to the bottles and remarks: 'This Tokay is not direct from Hungary. It comes from my friend Katherine of Russia. She was so well pleased with the sick man's paintings of the engagement at Modling, that she sent a cask of the same.' Graffer and Linden were astounded; the wine had been bought from Casanova.

"The Count asked for writing materials; Linden brought them. The 'Wundermann' cuts from a sheet of paper two quarters of the sheet, places them quite close to each other, and seizes a pen with either hand simultaneously. He writes with both, half a page, signs alike, and says: '[You collect autographs, sir; choose one of these sheets, it is a matter of indifference which; the content is the same.' 'No, it is magic,' exclaim both friends, 'stroke for stroke, both handwritings agree, no trace of difference, unheard of!'

"The writer smiles; places both sheets on one another; holds them up against the window-pane; it seems as if there were only one writing to be

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seen, so exactly is one the facsimile of the other; they appear as if they were impressions from the same copper-plate. The witnesses were struck dumb.

"The Count then said: 'One of these sheets I wish delivered to Angelo as quickly as possible. In a quarter of an hour he is going out with Prince Lichtenstein; the bearer will receive a little box. . . .'

"St. Germain then gradually passed Into a solemn mood. For a few seconds he became rigid as a statue, his eyes, which were always expressive beyond words, became dull and colourless. Presently, however, his whole being became reanimated. He made a movement with his hand as if in signal of his departure, then said: 'I am leaving (ich scheide); do not visit me. Once again will you see me. To-morrow night I am off; I am much needed in Constantinople; then in England, there to prepare two inventions which you will have in the next century--trains and steamboats. These will be needed in Germany. The seasons will gradually change--first the spring, then the summer. It is the gradual cessation of time itself, as the announcement of the end of the cycle. I see it all; astrologers and meteorologists know nothing, believe me; one needs to have studied in the Pyramids as I have studied. Towards the end of this century I shall

[p. 145]

disappear out of Europe, and betake myself to the region of the Himalayas. I will rest; I must rest. Exactly in eighty-five years will people again set eyes on me. Farewell, I love you.' After these solemnly uttered words, the Count repeated the sign with his hand. The two adepts, overpowered by the force of such unprecedented impressions, left the room in a condition of complete stupefaction. In the same moment there fell a sudden heavy shower, accompanied by a peal of thunder. Instinctively they return to the laboratory for shelter. They open the door. St. Germain is no more there. . . .

"Here," continues Graffer, "my story ends. It is from memory throughout. A peculiar irresistible feeling has compelled me to set down these transactions in writing once more, after so long a time, just to-day, June 15th, 1843.

"Further, I make this remark, that these events have not been hitherto reported. So herewith do I take my leave." [*1]

The curious character of Franz Graffer's sketches is striking. From other sources it can be learned that both of these Graffers were personal

[p. 146]

friends of St. Germain, both were also Rosicrucians. And though no date is given of the interview here recorded, we can deduce it approximately from another article in the same volume, where it is said: "St. Germain was in the year '88, or '89, or '90, in Vienna, where we had the never-to-be-forgotten honour of meeting him." [*1]

That the Comte de St. Germain was also a Rosicrucian there is no doubt. Constantly, in the Masonic and Mystic literature of the last century the evidences are found of his intimacy with the prominent Rosicrucians in Hungary and Austria. This mystic body originally sprang up in the central European States; it has, at various times and through different organisations, spread the Sacred Science and Knowledge with which some of its Heads were entrusted--the same message from the one Great Lodge which guides the spiritual evolution of the human race. Traces of this teaching, as given by our mystic, are clearly found, and are quoted by Madame Blavatsky, who mentions a "Cypher Rosicrucian Manuscript" [*2] as being in his possession. She emphasises also the entirely Eastern tone of the views held by M. de St. Germain.

The fact that M. de St. Germain possessed this rare work shows the position held by him. Turning

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again to The Secret Doctrine, [*1] we find his teaching on "Numbers" and their values, and this important passage links him again with the Pythagorean School, whose tenets were purely Eastern. Such passages are of deep interest to the student, for they prove the unity which underlies all the outward diversity of the many societies working under different names, yet with so much in common. On the surface it would appear that better results might have been attained had all these small bodies been welded into one large Society. But in studying the history of the eighteenth century, the reason is evident. In Austria, Italy and France, the Jesuits were all-powerful and crushed out any body of people who showed signs of occult knowledge. Germany was at war, England also at war; any large masses of students would certainly have been suspected of political designs. The various small organizations were safer, and it is evident that M. de St. Germain went from one society to another, guiding and teaching; of his constant connection with the Masonic circles we have other proofs; M. Bjornstahl writes in his book of travels:--

"We were guests at the court of the Prince-Hereditary Wilhelm von Hessen-Cassel (brother of Karl von Hessen) at Hanau, near Frankfort.

[p. 148]

"As we returned on the 21st of May 1774 to the Castle of Hanau, we found there Lord Cavendish and the Comte de St. Germain; they had come from Lausanne, and were travelling to Cassel and Berlin.

We had made the acquaintance of these gentlemen in Lausanne at the house of Broglio." [*1]

This is a most interesting statement, for it shows also the continued intercourse of M. de St. Germain with the Bentinck family, with whom he had so much intercourse in 1760 at the Hague.

A Masonic friend [*2] sends me the following information and extracts of letters, drawn from Masonic sources in the Royal Library in Wolfenbuttel. He says:--

"With this post I send you a photo of the letter from Count de Welldone to the Duke Friedrich August of Braunschweig, nephew of Ferdinand of Braunschweig, and also from Frederick II. of Prussia, his uncle.

"Dr. K. Weber in 'From four Centuries' writes, vol. I., p. 317:--

"'In October 1776 he came to Leipzig as v. Welldone, where he offered many secrets for the use of the Town Council, that he had

[p. 149]

gathered together during his travels in Egypt and Asia.'

"The letter from Welldone is in the Wolfenbuttel Library (not in the Archives). There I found various other remarkable letters. All are from and to Freemasons. Among others one from Dubosc, Chamberlain in Leipzig, who on the 15th of March 1777 wrote to Fr. August of Braunschweig:--

"'After a mysterious stay, the actual St. Germain, known at the time under the name of Comte Wethlone (Welldone), who took great care to give us to understand that he hid under this name his true quality of Prince Rakoczy, took a fancy to associate with me.'

"From the minister v. Wurmb (Dresden) on the 19th of May 1777 from Dresden:--

"'I employed the fortnight I spent in Leipzig to feel the pulse of the famous St. Germain who at the present time has taken the name of Comte de Woeldone and besides, at my request he came here to stay some time. I found him between 60 and 70 years old.'"

The original letter of M. de St. Germain has been photographed and the translation is as follows written from Leipzig: it has already been shown that by the Church Records he had a right to this name and was known and acknowledged as Comte de Welldone.

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