The Nag Hammadi Library

Salvation has come to us; from thee is salvation. Thou art wisdom, thou knowledge; thou art truthfulness. On account of thee is life; from thee is life. On account of thee is mind; from thee is mind. Thou art mind, thou a world of truthfulness, thou a triple power, thou threefold. Truly thou art thrice, the aeon of aeons. It is thou only who sees purely the first eternal ones and the unbegotten ones.

But the first divisions are as thou wast divided. Unite us as thou has been united. Teach us those things which thou dost see. Empower us that we may be saved to eternal life. For we are each a shadow of thee as thou art a shadow of that first pre-existent one. Hear us first. We are eternal ones. Hear us as the perfect individuals. Thou art the aeon of aeons, the all-perfect one who is established.

Thou hast heard! Thou hast heard! Thou hast saved! Thou hast saved!

We give thanks! We bless thee always! We shall glorify thee!

The Second Stele of Seth

The Third Stele We rejoice! We rejoice! We rejoice!

We have seen! We have seen! We have seen the really pre-existent one, that he really exists, that he is the first eternal one.

O Unconceived, from thee are the eternal ones and the aeons, the all-perfect ones who are established, and the perfect individuals.

We bless thee, non-being, existence which is before existences, first being which is before beings, Father of divinity and life, creator of mind, giver of good, giver of blessedness!

We all bless thee, knower, in a glorifying blessing, (thou) because of whom [all these are.

... really, ...], who knows thee, through thee alone. For there is no one who is active before thee. Thou art an only and living spirit. And thou knowest one, for this one who belongs to thee is on every side. We are not able to express him. For thy light shines upon us.

Present a command to us to see thee, so that we may be saved. Knowledge of thee, it is the salvation of us all. Present a command! When thou dost command, we have been saved! Truly we have been saved! We have seen thee by mind! Thou art them all, for thou dost save them all, he who was not saved, nor was he saved through them. For thou, thou hast commanded us.

Thou art one. Thou art one, just as there is one (who) will say to thee: Thou art one, thou art a single living spirit. How shall we give thee a name? We do not have it, For thou art the existence of them all. Thou art the life of them all. Thou art the mind of them all. For thou art he in whom they all rejoice.

Thou hast commanded all these to be saved through thy word [...] glory who is before him, Hidden One, blessed Senaon, he who begat himself, Asineu(s), [...]ephneu(s), Optaon, Elemaon the great power, Emouniar, Nibareu(s), Kandephor(os), Aphredon, Deiphaneus, thou who art Armedon to me, power-begetter, Thalanatheu(s), Antitheus, thou who existeth within thyself, thou who art before thyself - and after thee no one entered into activity.

As what shall we bless thee? We are not empowered. But we give thanks, as being humble toward thee. For thou hast commanded us, as he who is elect, to glorify thee to the extent we are able. We bless thee because we were saved. Always we glorify thee. For this reason we shall glorify thee, that we may be saved to eternal salvation. We have blessed thee, for we are empowered. We have been saved, for thou hast willed always,

that we all do this.

We all did this. [...] not through [... aeon ...], the one who was [...], we and those who [...]. He who will remember these and give glory always will become perfect among those who are perfect and impassable beyond all things. For they all bless these individually and together. And afterwards they shall be silent. And just as they were ordained, they ascend. After the silence, they descend from the third. They bless the second; after these the first. The way of ascent is the way of descent.

Know therefore, as those who live, that you have attained. And you taught yourselves the infinite things. Marvel at the truth which is within them, and (at) the revelation.

The Three Steles of Seth

This book belongs to the fatherhood.

It is the son who wrote it. Bless me O Father. I bless you, O Father, in peace. Amen.

Selection made from James M. Robinson, ed., The Nag Hammadi Library, revised edition. HarperCollins, San Francisco, 1990.


The Nag Hammadi Library

The Thunder, Perfect Mind


Translated by George W. MacRae

I was sent forth from the power,

and I have come to those who reflect upon me,

and I have been found among those who seek after me.

Look upon me, you who reflect upon me,

and you hearers, hear me.

You who are waiting for me, take me to yourselves. And do not banish me from your sight.

And do not make your voice hate me, nor your hearing.

Do not be ignorant of me anywhere or any time. Be on your guard!

Do not be ignorant of me. For I am the first and the last.

I am the honored one and the scorned one. I am the whore and the holy one.

I am the wife and the virgin.

I am <the mother> and the daughter.

I am the members of my mother.

I am the barren one

and many are her sons. I am she whose wedding is great,

and I have not taken a husband. I am the midwife and she who does not bear.

I am the solace of my labor pains. I am the bride and the bridegroom,

and it is my husband who begot me.

I am the mother of my father

and the sister of my husband and he is my offspring.

I am the slave of him who prepared me. I am the ruler of my offspring.

But he is the one who begot me before the time on a birthday. And he is my offspring in (due) time,

and my power is from him. I am the staff of his power in his youth,

and he is the rod of my old age.

And whatever he wills happens to me.

I am the silence that is incomprehensible

and the idea whose remembrance is frequent.

I am the voice whose sound is manifold

and the word whose appearance is multiple.

I am the utterance of my name.

Why, you who hate me, do you love me,

and hate those who love me? You who deny me, confess me,

and you who confess me, deny me. You who tell the truth about me, lie about me,

and you who have lied about me, tell the truth about me. You who know me, be ignorant of me,

and those who have not known me, let them know me. For I am knowledge and ignorance.

I am shame and boldness.

I am shameless; I am ashamed.

I am strength and I am fear. I am war and peace.

Give heed to me.

I am the one who is disgraced and the great one.

Give heed to my poverty and my wealth.

Do not be arrogant to me when I am cast out upon the earth,

and you will find me in those that are to come.

And do not look upon me on the dung-heap

nor go and leave me cast out,

and you will find me in the kingdoms.

And do not look upon me when I am cast out among those who are disgraced and in the least places,

nor laugh at me.

And do not cast me out among those who are slain in violence.

But I, I am compassionate and I am cruel. Be on your guard!

Do not hate my obedience

and do not love my self-control.

In my weakness, do not forsake me,

and do not be afraid of my power.

For why do you despise my fear

and curse my pride?

But I am she who exists in all fears

and strength in trembling.

I am she who is weak,

and I am well in a pleasant place.

I am senseless and I am wise.

Why have you hated me in your counsels?

For I shall be silent among those who are silent,

and I shall appear and speak,

Why then have you hated me, you Greeks?

Because I am a barbarian among the barbarians?

For I am the wisdom of the Greeks

and the knowledge of the barbarians.

I am the judgement of the Greeks and of the barbarians.

I am the one whose image is great in Egypt

and the one who has no image among the barbarians.

I am the one who has been hated everywhere

and who has been loved everywhere. I am the one whom they call Life,

and you have called Death. I am the one whom they call Law,

and you have called Lawlessness. I am the one whom you have pursued,

and I am the one whom you have seized. I am the one whom you have scattered,

and you have gathered me together. I am the one before whom you have been ashamed,

and you have been shameless to me. I am she who does not keep festival,

and I am she whose festivals are many. I, I am godless,

and I am the one whose God is great. I am the one whom you have reflected upon,

and you have scorned me. I am unlearned,

and they learn from me. I am the one that you have despised,

and you reflect upon me.

I am the one whom you have hidden from,

and you appear to me. But whenever you hide yourselves,

I myself will appear. For whenever you appear,

I myself will hide from you. Those who have [...] to it [...] senselessly [...].

Take me [... understanding] from grief.

and take me to yourselves from understanding and grief.

And take me to yourselves from places that are ugly and in ruin,

and rob from those which are good even though in ugliness.

Out of shame, take me to yourselves shamelessly;

and out of shamelessness and shame,

upbraid my members in yourselves. And come forward to me, you who know me

and you who know my members,

and establish the great ones among the small first creatures.

Come forward to childhood,

and do not despise it because it is small and it is little.

And do not turn away greatnesses in some parts from the smallnesses, for the smallnesses are known from the greatnesses.

Why do you curse me and honor me?

You have wounded and you have had mercy.

Do not separate me from the first ones whom you have known.

And do not cast anyone out nor turn anyone away

[...] turn you away and [... know] him not. [...].

What is mine [...].

I know the first ones and those after them know me.

But I am the mind of [...] and the rest of [...]. I am the knowledge of my inquiry,

and the finding of those who seek after me, and the command of those who ask of me,

and the power of the powers in my knowledge of the angels, who have been sent at my word,

and of gods in their seasons by my counsel, and of spirits of every man who exists with me,

and of women who dwell within me. I am the one who is honored, and who is praised,

and who is despised scornfully.

I am peace,

and war has come because of me.

And I am an alien and a citizen.

I am the substance and the one who has no substance.

Those who are without association with me are ignorant of me,

and those who are in my substance are the ones who know me. Those who are close to me have been ignorant of me,

and those who are far away from me are the ones who have known me. On the day when I am close to you, you are far away from me,

and on the day when I am far away from you, I am close to you. [I am ...] within.

[I am ...] of the natures.

I am [...] of the creation of the spirits.

[...] request of the souls.

I am control and the uncontrollable.

I am the union and the dissolution.

I am the abiding and I am the dissolution.

I am the one below,

and they come up to me.

I am the judgment and the acquittal. I, I am sinless,

and the root of sin derives from me. I am lust in (outward) appearance,

and interior self-control exists within me.

I am the hearing which is attainable to everyone

and the speech which cannot be grasped. I am a mute who does not speak,

and great is my multitude of words. Hear me in gentleness, and learn of me in roughness.

I am she who cries out,

and I am cast forth upon the face of the earth.

I prepare the bread and my mind within. I am the knowledge of my name.

I am the one who cries out,

and I listen.

I appear and [...] walk in [...] seal of my [...]. I am [...] the defense [...].

I am the one who is called Truth

and iniquity [...].

You honor me [...] and you whisper against me.

You who are vanquished, judge them (who vanquish you)

before they give judgment against you, because the judge and partiality exist in you.

If you are condemned by this one, who will acquit you?

Or, if you are acquitted by him, who will be able to detain you?

For what is inside of you is what is outside of you,

and the one who fashions you on the outside

is the one who shaped the inside of you.

And what you see outside of you, you see inside of you;

it is visible and it is your garment.

Hear me, you hearers

and learn of my words, you who know me. I am the hearing that is attainable to everything;

I am the speech that cannot be grasped.

I am the name of the sound

and the sound of the name.

I am the sign of the letter

and the designation of the division.

And I [...].

(3 lines missing) [...] light [...].

[...] hearers [...] to you [...] the great power.

And [...] will not move the name. [...] to the one who created me.

And I will speak his name. Look then at his words

and all the writings which have been completed.

Give heed then, you hearers

and you also, the angels and those who have been sent, and you spirits who have arisen from the dead.

For I am the one who alone exists,

and I have no one who will judge me.

For many are the pleasant forms which exist in numerous sins, and incontinencies,

and disgraceful passions, and fleeting pleasures,

which (men) embrace until they become sober and go up to their resting place.

And they will find me there,

and they will live,

and they will not die again.

Selection made from James M. Robinson, ed., The Nag Hammadi Library, revised edition. HarperCollins, San Francisco, 1990.


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