Social philosophers of a certain school advocate the return to the land—it is only in the overcrowded city, they claim, that the evils resulting from the large family are possible. There is, according to this philosophy, no overcrowding, no over-population in the country, where in the open air and sunlight every child has an opportunity for health and growth. This idyllic conception of American country life does not correspond with the picture presented by this investigator, who points out:
“To promote the physical and mental development of the child, we forbid his employment in factories, shops and stores. On the other hand, we are prone to believe that the right kind of farm-work is healthful and the best thing for children. But for a child to crawl along the ground, weeding beets in the hot sun for fourteen hours a day—the average workday—is far from being the best thing. The law of compensation is bound to work in some way, and the immediate result of this agricultural work is interference with school attendance.”
How closely related this form of child-slavery is to the over-large family, is definitely illustrated: “In the one hundred and thirty-three families visited, there were six hundred children. A conversation held with a “Rooshian-German’ woman is indicative of the size of most of the families:
“How many children have you?” inquired the investigator.
“Eight—Julius, und Rose, und Martha, dey is mine; Gottlieb und Philip, und Frieda, dey is my husband’s;–und Otto und Charlie—dey are ours.”
Families with ten and twelve children were frequently found, while those of six and eight children are the general rule. The advantage of a large family in the beet fields is that it does the most work. In the one hundred thirty-three families interviewed, there were one hundred eighty-six children under the age of six years, ranging from eight weeks up; thirty-six children between the ages of six and eight, approximately twenty-five of whom had never been to school, and eleven over sixteen years of age who had never been to school. One ten-year-old boy had never been to school because he was a mental defective; one child of nine was practically blinded by cataracts. This child was found groping his way down the beet-rows pulling out weeds and feeling for the beet-plants—in the glare of the sun he had lost all sense of light and dark. Of the three hundred and forty children who were not going or had never gone to school, only four had reached the point of graduation, and only one had gone to high school. These large families migrated to the beet-fields in early spring. Seventy-two per cent. of them are retarded. When we realize that feeble-mindedness is arrested development and retardation, we see that these “beet children” are artificially retarded in their growth, and that the tendency is to reduce their intelligence to the level of the congenital imbecile.
Nor must it be concluded that these large “beet” families are always the “ignorant foreigner” so despised by our respectable press. The following case throws some light on this matter, reported in the same pamphlet: “An American family, considered a prize by the agent because of the fact that there were nine children, turned out to be a ‘flunk.’ They could not work in the beet-fields, they ran up a bill at the country-store, and one day the father and the eldest son, a boy of nineteen, were seen running through the railroad station to catch an out-going train. The grocer thought they were ‘jumping’ their bill. He telephoned ahead to the sheriff of the next town. They were taken off the train by the sheriff and given the option of going back to the farm or staying in jail. They preferred to stay in jail, and remained there for two weeks. Meanwhile, the mother and her eight children, ranging in ages form seventeen years to nine months, had to manage the best way they could. At the end of two weeks, father and son were set free….During all of this period the farmers of the community sent in provisions to keep the wife and children from starving.” Does this case not sum up in a nutshell the typical American intelligence confronted with the problem of the too-large family—industrial slavery tempered with sentimentality!
Let us turn to a young, possibly a more progressive state. Consider the case of “California, the Golden” as it is named by Emma Duke, in her study of child-labor in the Imperial Valley, “as fertile as the Valley of the Nile.” Here, cotton is king, and rich ranchers, absentee landlords and others exploit it. Less than ten years ago ranchers would bring in hordes of laboring families, but refuse to assume any responsibility in housing them, merely permitting them to sleep on the grounds of the ranch. Conditions have been somewhat improved, but, sometimes, we read, “a one roomed straw house with an area of fifteen by twenty feet will serve as a home for an entire family, which not only cooks but sleeps in the same room.” Here, as in Michigan among the beets, children are “thick as bees.” All kinds of children pick, Miss Duke reports, “even those as young as three years! Five-year-old children pick steadily all day…. Many white American children are among them—pure American stock, who have gradually moved from the Carolinas, Tennessee, and other southern states to Arkansas, Texas, Oklahoma, Arizona, and on into the Imperial Valley.” Some of these children, it seems, wanted to attend school, but their fathers did not want to work; so the children were forced to become bread-winners. One man whose children were working with him in the fields said, “Please, lady, don’t send them to school; let them pick a while longer. I ain’t got my new auto paid for yet.” The native white American mother of children working in the fields proudly remarked: “No; they ain’t never been to school, nor me nor their poppy, nor their granddads and grandmoms. We’ve always been pickers!”—and she spat her tobacco over the field in expert fashion.
“In the Valley one hears from townspeople,” writes the investigator, “that pickers make ten dollars a day, working the whole family. With that qualification, the statement is ambiguous. One Mexican in the Imperial Valley was the father of thirty-three children–‘about thirteen or fourteen living,’ he said. If they all worked at cotton-picking, they would doubtless altogether make more than ten dollars a day.”
One of the child laborers revealed the economic advantage—to the parents—in numerous progeny: “Us kids most always drag from forty to fifty pounds of cotton before we take it to be weighed. Three of us pick. I’m twelve years old and my bag is twelve feet long. I can drag nearly a hundred pounds. My sister is ten years old, and her bag is eight feet long. My little brother is seven and his bag is five feet long.”
Evidence abounds in the publications of the National Child Labor Committee of this type of fecund parenthood. It is not merely a question of the large family versus the small family. Even comparatively small families among migratory workers of this sort have been large families. The high infant mortality rate has carried off the weaker children. Those who survive are merely those who have been strong enough to survive the most unfavorable living conditions. No; it is a situation not unique, nor even unusual in human history, of greed and stupidity and cupidity encouraging the procreative instinct toward the manufacture of slaves. We hear these days of the selfishness and the degradation of healthy and well-educated women who refuse motherhood; but we hear little of the more sinister selfishness of men and women who bring babies into the world to become child-slaves of the kind described in these reports of child labor.
The history of child labor in the English factories in the nineteenth century throws a suggestive light on this situation. These child-workers were really called into being by the industrial situation. The population grew, as Dean Inge has described it, like crops in a newly irrigated desert. During the nineteenth century, the numbers were nearly quadrupled. “Let those who think that the population of a country can be increased at will, consider whether it is likely that any physical, moral, or psychological change came over the nation co-incidentally with the inventions of the spinning jenny and the steam engine. It is too obvious for dispute that it was the possession of capital wanting employment, and of natural advantages for using it, that called those multitudes of human beings into existence, to eat the food which they paid for by their labor.”
But when child labor in the factories became such a scandal and such a disgrace that child-labor was finally forbidden by laws that possessed the advantage over our own that they were enforced, the proletariat ceased to supply children. Almost by magic the birth rate among the workers declined. Since children were no longer of economic value to the factories, they were evidently a drug in the home. This movement, it should not be forgotten however, was coincident with the agitation and education in Birth Control stimulated by the Besant-Bradlaugh trial.
Large families among migratory agricultural laborers in our own country are likewise brought into existence in response to an industrial demand. The enforcement of the child labor laws and the extension of their restrictions are therefore an urgent necessity, not so much, as some of our child-labor authorities believe, to enable these children to go to school, as to prevent the recruiting of our next generation from the least intelligent and most unskilled classes in the community. As long as we officially encourage and countenance the production of large families, the evils of child labor will confront us. On the other hand, the prohibition of child labor may help, as in the case of English factories, in the decline of the birth rate.
UNCONTROLLED BREEDING AND CHILD LABOR GO HAND IN HAND. And to-day when we are confronted with the evils of the latter, in the form of widespread illiteracy and defect, we should seek causes more deeply rooted than the enslavement of children. The cost to society is incalculable, as the National Child Labor Committee points out. “It is not only through the lowered power, the stunting and the moral degeneration of its individual members, but in actual expense, through the necessary provision for the human junk, created by premature employment, in poor-houses, hospitals, police and courts, jails and by charitable organizations.”
To-day we are paying for the folly of the over-production—and its consequences in permanent injury to plastic childhood—of yesterday. To-morrow, we shall be forced to pay for our ruthless disregard of our surplus children of to-day. the child-laborer of one or two decades ago has become the shifting laborer of to-day, stunted, underfed, illiterate, unskilled, unorganized and unorganizable. “He is the last person to be hired and the first to be fired.” Boys and girls under fourteen years of age are no longer permitted to work in factories, mills, canneries and establishments whose products are to be shipped out of the particular state, and children under sixteen can no longer work in mines and quarries. But this affects only one quarter of our army of child labor—work in local industries, stores, and farms, homework in dark and unsanitary tenements is still permitted. Children work in “homes” on artificial flowers, finishing shoddy garments, sewing their very life’s blood and that of the race into tawdry clothes and gewgaws that are the most unanswerable comments upon our vaunted “civilization.” And to-day, we must not forget, the child-laborer of yesterday is becoming the father or the mother of the child laborer of to-morrow.
“Any nation that works its women is damned,” once wrote Woods Hutchinson. The nation that works its children, one is tempted to add, is committing suicide. Loud-mouthed defenders of American democracy pay no attention to the strange fact that, although “the average education among all American adults is only the sixth grade,” every one of these adults has an equal power at the polls. The American nation, with all its worship of efficiency and thrift, complacently forgets that “every child defective in body, education or character is a charge upon the community,” as Herbert Hoover declared in an address before the American Child Hygiene Association (October, 1920): “The nation as a whole,” he added, “has the obligation of such measures toward its children…as will yield to them an equal opportunity at their start in life. If we could grapple with the whole child situation for one generation, our public health, our economic efficiency, the moral character, sanity and stability of our people would advance three generations in one.”
The great irrefutable fact that is ignored or neglected is that the American nation officially places a low value upon the lives of its children. The brutal truth is that CHILDREN ARE CHEAP. When over-production in this field is curtailed by voluntary restriction, when the birth rate among the working classes takes a sharp decline, the value of children will rise. Then only will the infant mortality rate decline, and child labor vanish.
Investigations of child labor emphasize its evils by pointing out that these children are kept out of school, and that they miss the advantages of American public school education. They express the current confidence in compulsory education and the magical benefits to be derived from the public school. But we need to qualify our faith in education, and particularly our faith in the American public school. Educators are just beginning to wake up to the dangers inherent in the attempt to teach the brightest child and the mentally defective child at the same time. They are beginning to test the possibilities of a “vertical” classification as well as a “horizontal” one. That is, each class must be divided into what are termed Gifted, Bright, Average, Dull, Normal, and Defective. In the past the helter-skelter crowding and over-crowding together of all classes of children of approximately the same age, produced only a dull leveling to mediocrity.
An investigation of forty schools in New York City, typical of hundreds of others, reveals deplorable conditions of overcrowding and lack of sanitation. The worst conditions are to be found in locations the most densely populated. Thus of Public School No. 51, located almost in the center of the notorious “Hell’s Kitchen” section, we read: “The play space which is provided is a mockery of the worst kind. The basement play-room is dark, damp, poorly lighted, poorly ventilated, foul smelling, unclean, and wholly unfit for children for purposes of play. The drainpipes from the roof have decayed to such a degree that in some instances as little as a quarter of the pipe remains. On rainy days, water enters the class-rooms, hall-ways, corridors, and is thrown against windows because the pipes have rotted away. The narrow stairways and halls are similar to those of jails and dungeons of a century ago. The classrooms are poorly lighted, inadequately equipped, and in some cases so small that the desks of pupils and teachers occupy almost all of the floor-space.”
Another school, located a short distance from Fifth Avenue, the “wealthiest street in the world,” is described as an “old shell of a structure, erected decades ago as a modern school building. Nearly two thousand children are crowded into class-rooms having a total seating capacity of scarcely one thousand. Narrow doorways, intricate hallways and antiquated stairways, dark and precipitous, keep ever alive the danger of disaster from fire or panic. Only the eternal vigilance of exceptional supervision has served to lessen the fear of such a catastrophe. Artificial light is necessary, even on the brightest days, in many of the class-rooms. In most of the classrooms, it is always necessary when the sky is slightly overcast.” There is no ventilating system.