"No person shall be a Senator or Representative in Congress...who, having previously taken an oath...to support the Constitution of the United States, engaged in insurrection or rebellion against the same, or given aid or comfort to the enemies thereof..." 14th Amendment, US Constitution Ratified in 1868, this amendment specifically targeted the KKK. Designed to negate the influence of oath-bound "ex-Klansmen" in high office, this amendment was crudely violated when FDR appointed Klansmen Hugo Black into Supreme Court. Others would follow. Show a Child You Care
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Debate regarding the authorship of this document may be designed to ignore the obvious: it was written not by Jews, but by high-level freemasons and that which is being discussed is, irrefutably, Pike and Mazzini's New World Order. All of the critical protocols are now a reality or came to pass: For example...
The Protocols of the Learned Elders of Zion has become a best seller among political books published this century. Having been translated into every language since it was first brought to light in 1919 and having reached over a million sales in the English edition alone, this remarkable set of documents is in greater demand than ever today. The years have shown that every great world event has followed the course laid down by the secret authors of this book. Wars, slumps, revolutions, the rise in the cost of living and chronic unrest are all foretold as leading to the ultimate goal of World Conquest through the "back-door" means of first establishing World Government "by consent." The thoughtful reader must reject the view, once held by some people, that the Protocols originated as an imaginative work of miraculous accuracy. The only rational view seems to be that the Protocols must be taken on their face value as a detailed plan of action, aiming at nothing other than the goal they themselves set forth. This goal is a World State which the nations are being urged by their leaders to accept as "the only alternative to annihilation." This is the choice which our politicians are offering us today. The eighty-first impression of the Marsden translation was presented under the new title World Conquest through World Government because the publishers believed that the ultimate conquest foretold in this terrible plan is nearing its final stages. TABLE OF CONTENTS Uncanny Note Of Prophecy
Are They A Forgery?"
Too Terribly Real For Fiction
Confirmation From A Jew
They Fit It Now
PROTOCOLS OF THE MEETINGS OF THE LEARNED ELDERS OF ZION
.....Putting aside fine phrases we shall speak of the significance of each thought: by comparisons and deductions we shall throw light upon surrounding facts. What I am about to set forth, then, is our system from the two point[s] of view, that of ourselves and that of the goyim (i.e., non-Jews). It must be noted that men with bad instincts are more in number than the good, and therefore the best results in governing them are attained by violence and terrorization, and not by academic discussions. Every man aims at power, everyone would like to become a dictator if only he could, and rare indeed are the men who would not be willing to sacrifice the welfare of all for the sake of securing their own welfare. What has restrained the beasts of prey who are called men? What has served for their guidance hitherto? In the beginnings of the structure of society they were subjected to brutal and blind force; afterwards -- to Law, which is the same force, only disguised. I draw the conclusion that by the law of nature right lies in force. Political freedom is an idea but not a fact. This idea one must know how to apply whenever it appears necessary with this bait of an idea to attract the masses of the people to one's party for the purpose of crushing another who is in authority. This task is rendered easier if the opponent has himself been infected with the idea of freedom, so-called liberalism, and, for the sake of an idea, is willing to yield some of his power. It is precisely here that the triumph of our theory appears: the slackened reins of government are immediately, by the law of life, caught up and gathered together by a new hand, because the blind might of the nation cannot for one single day exist without guidance, and the new authority merely fits into the place of the old already weakened by liberalism. In our day the power which has replaced that of the rulers who were liberal is the power of Gold. Time was when Faith ruled. The idea of freedom is impossible of realization because no one knows how to use it with moderation. It is enough to hand over a people to self-government for a certain length of time for that people to be turned into a disorganized mob. From that moment on we get internecine strife which soon develops into battles between classes, in the midst of which States burn down and their importance is reduced to that of a heap of ashes. Whether a State exhausts itself in its own convulsions, whether its internal discord brings it under the power of external foes -- in any case it can be accounted irretrievably lost: it is in our power. The despotism of Capital, which is entirely in our hands, reaches out to it a straw that the State, willy-nilly, must take hold of: if not -- it goes to the bottom. Should anyone of a liberal mind say that such reflections as the above are immoral I would put the following questions: -- If every State has two foes and if in regard to the external foe it is allowed and not considered immoral to use every manner and art of conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what way can the same means in regard to a worse foe, the destroyer of the structure of society and the commonwealth, be called immoral and not permissible? Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of reasonable counsels and arguments, when any objection or contradiction, senseless though it may be, can be made and when such objection may find more favor with the people, whose powers of reasoning are superficial? Men in masses and the men of the masses, being guided solely by petty passions, paltry beliefs, customs, traditions and sentimental theorems, fall a prey to party dissension, which hinders any kind of agreement even on the basis of a perfectly reasonable argument. Every resolution of a crowd depends upon a chance or packed majority, which, in its ignorance of political secrets, put forth some ridiculous resolution that lays in the administration a seed of anarchy. The political has nothing in common with the moral. The ruler who is governed by the moral is not a skilled politician, and is therefore unstable on his throne. He who wishes to rule must have recourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, are vices in politics, for they bring down rulers from their thrones more effectively and more certainly than the most powerful enemy. Such qualities must be the attributes of the kingdoms of the goyim, but we must in no wise be guided by them. Our right lies in force. The word "right" is an abstract thought and proved by nothing. The word means no more than: --Give me what I want in order that thereby I may have a proof that I am stronger than you. Where does right begin? Where does it end? In any State in which there is a bad organization of authority, an impersonality of laws and of the rulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I find a new right -- to attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left to us the rights of their power by laying them down voluntarily in their liberalism. Our power in the present tottering condition of all forms of power will
be more invisible than any other, because it will remain invisible until
the moment when it has gained such strength that no cunning can any
longer undermine it.
In order to elaborate satisfactory forms of
action it is necessary to have regard to the rascality, the slackness,
the instability of the mob, its lack of capacity to understand and
respect the conditions of its own life, or its own welfare. It must be
understood that the might of a mob is blind, senseless and unreasoning
force ever at the mercy of a suggestion from any side. The blind cannot
lead the blind without bringing them into the abyss; consequently,
members of the mob, upstarts from the people even though they should be
as a genius for wisdom, yet having no understanding of the political,
cannot come forward as leaders of the mob without bringing the whole
nation to ruin. Only one trained from childhood for independent rule can
have understanding of the words that can be made up of the political
alphabet. A people left to itself
i.e., to upstarts from its midst, brings itself to ruin by party
dissensions excited by the pursuit of power and honors and the disorders
arising therefrom, Is impossible for the masses of the people calmly and
without petty jealousies to form judgments, to deal with the affairs of
the country, which cannot be mixed up with personal interests? Can they
defend themselves from an external foe? It is unthinkable, for a plan
broken up into as many parts as there are heads in the mob, loses all
homogeneity, and thereby becomes unintelligible and impossible of
execution.
It is only with a despotic ruler that
plans can be elaborated extensively and clearly in such a way as to
distribute the whole properly among the several parts of the machinery
of the State: from this the conclusion is inevitable that a satisfactory
form of government for any country is one that concentrates in the hands
of one responsible person. Without an absolute despotism there can be no
existence for civilization which is carried on not by the masses but by
their guide, whosoever that person may be. The mob is a savage and
displays its savagery at every opportunity. The moment the mob seizes
freedom in its hands it quickly turns to anarchy, which in itself is the
highest degree of savagery.
Behold the alcoholized animals, bemused
with drink, the right to an immoderate use of which comes along with
freedom. It's not for us and ours to walk that road. The peoples of the
goyim are bemused with alcoholic liquors; their youth has grown stupid
on classicism and from early immorality, into which it has been inducted
by our special agents -- by tutors, lackeys, governesses in the houses
of the wealthy, by clerks and others, by our women in the places of
dissipation frequented by the goyim. In the number of these last I count
also the so-called" society ladies," voluntary followers of the others
in corruption and luxury.
Our countersign is -- Force and
Make-believe. Only force conquers in political affairs, especially if it
be concealed in the talents essential to statesmen. Violence must be the
principle, and cunning and make-believe the rule for governments which
do not want to lay down their crowns at the feet of agents of some new
power. This evil is the one and only means to attain the end, the good.
Therefore we must not stop at bribery, deceit and treachery when they
should serve towards the attainment of our end. In politics one must
know how to seize the property of others without hesitation if by it we
secure submission and sovereignty.
Our State, marching along the path of
peaceful conquest, has the right to replace the horrors of war by less
noticeable and more satisfactory sentences of death, necessary to
maintain the terror which tends to produce blind submission. Just but
merciless severity is the greatest factor of strength in the State: not
only for the sake of gain but also in the name of duty, for the sake of
victory, we must keep to the program of violence and make-believe. The
doctrine of squaring accounts is precisely as strong as the means of
which it makes use. Therefore it is not so much by the means themselves
as by the doctrine of severity that we shall triumph and bring all
governments into subjection to our super-government. It is enough for
them to know that we are merciless for all disobedience to cease.
Far back in ancient times we were the
first to cry among the masses of the people the words "Liberty,
Equality, Fraternity," words many times repeated since those days by
stupid poll-parrots who from all sides round flew down upon these baits
and with them carried away the well-being of the world, true freedom of
the individual, formerly so well guarded against the pressure of the
mob. The would-be wise men of the goyim, the intellectuals, couldn't
make anything out of the uttered words in their abstractness; did not
note the contradiction of their meaning and inter-relation: did not see
that in nature there is no equality, cannot be freedom; that Nature
herself has established inequality of minds, of characters, and
capacities, just as immutably as she has established subordination to
her laws: never stopped to think that the mob is a blind thing, that
upstarts elected from among it to bear rule are, in regard to the
political, the same blind men as the mob itself, that the adept, though
he be a fool, can yet rule, whereas the non-adept, even if he were a
genius, understands nothing in the political -- to all these things the
goyim paid no regard; yet all the time it was based upon these things
that dynastic rule rested: the father passed on to the son a knowledge
of the course of political affairs in such wise that none should know it
but members of the dynasty and none could betray it to the governed. As
time went on the meaning of the dynastic transference of the true
position of affairs in the political was lost, and this aided the
success of our cause.
In all corners of the earth the words
"Liberty, Equality, Fraternity" brought to our ranks, thanks to our
blind agents, whole legions who bore our banners with enthusiasm. And
all the time these words were canker-worms at work boring into the
well-being of the goyim, putting an end everywhere to peace, quiet,
solidarity and destroying all the foundations of the goya States. As you
will see later, this helped us to our triumph; it gave us the
possibility, among other things, of getting into our hands the master
card -- the destruction of the privileges, or in other words of the very
existence of the aristocracy of the goyim, that class which was the only
defense peoples and countries had against us. On the ruins of the
natural and genealogical aristocracy of the goyim we have set up the
aristocracy of our educated class headed by the aristocracy of money.
The qualifications for this aristocracy we have established in wealth,
which is dependent upon us, and in knowledge, for which our learned
elders provide the motive force.
Our triumph has been rendered easier by
the fact that in our relations with the men whom we wanted we have
always worked upon the most sensitive chords of the human mind, upon the
cash account, upon the cupidity, upon the insatiability for material
needs of man: and each one of these human weaknesses, taken alone, is
sufficient to paralyze initiative, for it hands over the will of men to
the disposition of him who has bought their activities.
The abstraction of freedom has enabled us
to persuade the mob in all countries that their government is nothing
but the steward of the people who are the owners of the country, and
that the steward may be replaced like a worn-out glove.
It is this possibility of replacing the
representatives of the people which has placed them at our disposal,
and, as it were, given us the power of appointment. Economic Wars--the foundation of
the Jewish predominance. Figure-head government and "secret
advisers." Successes of destructive doctrines. Adaptability in
politics. Part played by the Press. Cost of gold and value of Jewish
sacrifice.
It is indispensable for our purpose that wars, so far as possible,
should not result in territorial gains: war will thus be brought on to
the economic ground, where the nations will not fail to perceive in the
assistance we give the strength of our predominance, and this state of
things will put both sides at the mercy of our international agentur;
which possesses millions of eyes ever on the watch and unhampered my any
limitations whatsoever. Our international rights will then wipe out
national rights, in the proper sense of right, and will rule the nations
precisely as the civil law of States rules the relations of their
subjects among themselves. The
administrators, whom we shall choose from among the public, with strict
regard to their capacities for servile obedience, will not be persons
trained in the arts of government, and will therefore easily become
pawns in our game in the hands of men of learning and genius who will be
their advisers, specialists bred and reared from early childhood to rule
the affairs of the whole world. As is well known to you, these
specialists of ours have been drawing to fit them for rule the
information they need from our political plans from the lessons of
history, from observations made of the events of every moment as it
passes. The goyim are not guided by practical use of unprejudiced
historical observation, but by theoretical routine without any critical
regard for consequent results. We need not, therefore, take any account
of them -- let them amuse themselves until the hour strikes, or live on
hopes of new forms of enterprising pastime, or on the memories of all
they have enjoyed.
For them let
that play the principal part which we have persuaded them to accept as
the dictates of science (theory). It is with this object in view that we
are constantly, by means of our press, arousing a blind confidence in
these theories. The intellectuals of the goyim will puff themselves up
with their knowledge and without any logical verification of them will
put into effect all the information available from science, which our
agentur specialists have cunningly pieced together for the purpose of
educating their minds in the direction we want. Do not suppose for
a moment that these statements are empty words: think carefully of the
successes we arranged for
Darwinism, Marxism, Nietzscheism. To us Jews, at any rate, it should
be plain to see what a disintegrating importance these directives have
had upon the minds of the goyim.
It is indispensable for us to take
account of the thoughts, characters, tendencies of the nations in order
to avoid making slips in the political and in the direction of
administrative affairs. The triumph of our system, of which the
component parts of the machinery may be variously disposed according to
the temperament of the peoples met on our way, will fail of success if
the practical application of it be not based upon a summing up of the
lessons of the past in the light of the present.
In the hands of the States of to-day
there is a great force that creates the movement of thought in the
people, and that is the Press. The part played by the Press is to keep
pointing out requirements supposed to be indispensable, to give voice to
the complaints of the people, to express and create discontent. It is in
the Press that the triumph of freedom of speech finds its incarnation.
But the goyim States have not known how to make use of this force; and
it has fallen into our hands. Through the Press we have gained the power
to influence while remaining ourselves in the shade: thanks to the Press
we have got the gold in our hands, notwithstanding that we have had to
gather it out of the oceans of blood and tears. But it has paid us,
though we have sacrificed many of our people. Each victim on our side is
worth in the sight of God a thousand goyim. The Symbolic Snake and its
significance. The instability of the constitutional scales. Terror in
the palaces. Power and ambition. Parliaments "talkeries," pamphlets.
Abuse of power. Economic slavery. "People's Rights."
Monopolist system
and the aristocracy. The Army of Mason-Jewry. Decrescence of the
Goyim. Hunger and rights of capital. The mob and the coronation of
"The Sovereign Lord of all the World." The fundamental precept in
the program of the future Masonic national schools. The secret of
the science of the structure of society. Universal economic crisis.
Security of "ours" (i.e., our people, Jews). The despotism of
Masonry -- the kingdom of reason. Loss of the guide. Masonry and the
great French Revolution. The King Despot of the blood of Zion.
Causes of the invincibility of Masonry. Part played by secret
masonic agents. Freedom.
Today I may tell you that our goal is now only a few steps off. There
remains a small space to cross and the whole long path we have trodden
is ready now to close its cycle of the Symbolic Snake, by which we
symbolize our people. When this ring closes, all the States of Europe
will be locked in its coil as in a powerful vice.
The constitution scales of these days
will shortly breakdown, for we have established them with a certain lack
of accurate balance in order that they may oscillate incessantly until
they wear through the pivot on which they turn. The goyim are under the
impression that they have welded them sufficiently strong and they have
all along kept on expecting that the scales would come into equilibrium.
But the pivots -- the kings on their thrones -- are hemmed in by their
representatives, who play the fool, distraught with their own
uncontrolled and irresponsible power. This power they owe to the terror
which has been breathed into the palaces. As they have no means of
getting at their people, into their very midst, the kings on their
thrones are no longer able to come to terms with them and so strengthen
themselves against seekers after power. We have made a gulf between the
far-seeing Sovereign Power and the blind force of the people so that
both have lost all meaning, for like the blind man and his stick, both
are powerless apart.
In order to incite seekers after power to
a misuse of power we have set all forces in opposition one to another,
breaking up their liberal tendencies towards independence. To this end
we have stirred up every form of enterprise we have armed all parties,
we have set up authority as a target for every ambition. Of States we
have made gladiatorial arenas where a host of confused issues contend. A
little more, and disorders and bankruptcy will be universal.
Babblers inexhaustible have turned into
oratorical contests the sittings of Parliament and Administrative
Boards. Bold journalists and unscrupulous pamphleteers daily fall upon
executive officials. Abuses of power will put the final touch in
preparing all institutions for their overthrow and everything will fly
skyward under the blows of the maddened mob.
All people are chained down to heavy toil
by poverty more firmly than ever they were chained by slavery and
serfdom; from these, one way and another, they might free themselves,
these could be settled with, but from want they will never get away. We
have included in the constitution such rights as to the masses appear
fictitious and not actual rights. All these so-called" People's Rights"
can exist only in idea, an idea which can never be realized in practical
life. What is it to the proletariat labourer, bowed double over his
heavy toll, crushed by his lot in life, if talkers get the right to
babble, if journalists get the right to scribble any nonsense side by
side with good stuff, once the proletariat has no other profit out of
the constitution save only those pitiful crumbs which we fling them from
our table in return for their voting in favour of what we dictate, in
favour of the men we place in power, the servants of our
agentur....Republican rights for a poor man are no more than a bitter
piece of irony, for the necessity he is under of toiling almost all day
gives him no present use of them, but on the other hand robs him of all
guarantee of regular and certain earnings by making him dependent on
strikes by his comrades or lockouts by his masters.
The people under our guidance have
annihilated the aristocracy, who were their one and only defense and
foster-mother for the sake of their own advantage which is inseparably
bound up with the well-being of the people. Nowadays, with the
destruction of the aristocracy, the people have fallen into the grips of
merciless money-grinding scoundrels who have laid a pitiless and cruel
yoke upon the necks of the workers.
We appear on the scene as alleged saviors
of the worker from this oppression when we propose to him to enter the
ranks of our fighting forces -- Socialists, Anarchists, Communists -- to
whom we always give support in accordance with an alleged brotherly rule
(of the solidarity of all humanity) of our social masonry. The
aristocracy, which enjoyed by law the labor of the workers, was
interested in seeing that the workers were well fed, healthy and strong.
We are interested in just the opposite -- in the diminution, the killing
out of the GOYIM. Our power is in the chronic shortness of food and
physical weakness of the worker because by all that this implies he is
made the slave of our will, and he will not find in his own authorities
either strength or energy to set against our will. Hunger creates the
right of capital to rule the worker more surely than it was given to the
aristocracy by the legal authority of kings.
By want and the envy and hatred which it
engenders we shall move the mobs and with their hands we shall wipe out
all those who hinder us on our way. When the hour strikes for our
Sovereign Lord of all the World to be crowned it is these same hands
which will sweep away everything that might be a hindrance thereto. The
goyim have lost the habit of thinking unless prompted by the suggestions
of our specialists. Therefore they do not see the urgent necessity of
what we, when our kingdom comes, shall adopt at once, namely this, that
it is essential to teach in national schools one simple, true piece of
knowledge, the basis of all knowledge -- the knowledge of the structure
of human life, of social existence, which requires division of labor,
and, consequently, the division of men into classes and conditions. It
is essential for all to know that owing to difference in the objects of
human activity there cannot be any equality, that he who by any act of
his compromises a whole class cannot be equally responsible before the
law with him who affects no one but only his own honor. The true
knowledge of the structure of society, into the secrets of which we do
not admit the goyim, would demonstrate to all men that the positions and
work must be kept within a certain circle, that they may not become a
source of human suffering, arising from an education which does not
correspond with the work which individuals are called upon to do. After
a thorough study of this knowledge the peoples will voluntarily submit
to authority and accept such position as is appointed them in the State.
In the present state of knowledge and the direction we have given to its
development the people, blindly believing things in print -- cherishes
-- thanks to promptings intended to mislead and to its own ignorance --
a blind hatred towards all conditions which it considers above itself,
for it has no understanding of the meaning of class and condition.
This hatred will be still further
magnified by the effects of an economic crisis, which will stop dealings
on the exchanges and bring industry to a standstill. We shall create by
all the secret subterranean methods open to us and with the aid of gold,
which is all in our hands, a universal economic crisis whereby we shall
throw upon the streets whole mobs of workers simultaneously in all the
countries of Europe. These mobs will rush delightedly to shed the blood
of those whom, in the simplicity of their ignorance, they have envied
from their cradles, and whose property they will then be able to loot.
"Ours" they will not touch, because the
moment of attack will be known to us and we shall take measures to
protect our own. We have demonstrated that progress will bring all the
goyim to the sovereignty of reason. Our despotism will be precisely
that; for it will know how by wise severities to pacificate all unrest,
to cauterize liberalism out of all institutions. When the populace has
seen that all sorts of concessions and indulgences are yielded it in the
name of freedom it has imagined itself to be sovereign lord and has
stormed its way to power, but, naturally, like every other blind man it
has come upon a host of stumbling blocks, it has rushed to find a guide,
it has never had the sense to return to the former state and it has laid
down its plenipotentiary powers at our feet. Remember the French
Revolution, to which it was we who gave the name of "Great": the secrets
of its preparations are well known to us for it was wholly the work of
our hands.
Ever since that time we have been leading
the peoples from one disenchantment to another, so that in the end they
should turn also from us in favour of that King-Despot of the blood of
Zion, whom we are preparing for the world.
At the present day we are, as an
international force, invincible, because if attacked by some we are
supported by other States. It is the bottomless rascality of the goyim
peoples, who crawl on their bellies to force, but are merciless towards
weakness, unsparing to faults and indulgent to crimes, unwilling to bear
the contradictions of a free social system but patient unto martyrdom
under the violence of a bold despotism -- it is those qualities which
are aiding us to independence. From the premier-dictators of the present
day the goyim peoples suffer patiently and bear such abuses as for the
least of them they would have beheaded twenty kings.
What is the explanation of this
phenomenon, this curious inconsequence of the masses of the peoples in
their attitude towards what would appear to be events of the same order?
It is explained by the fact that these
dictators whisper to the peoples through their agents that through these
abuses they're inflicting injury on the States with the highest purpose
--to secure the welfare of the peoples, the international brotherhood of
them all, their solidarity and equality of rights. Naturally they do not
tell the peoples that this unification must be accomplished only under
our sovereign rule.
And thus the people condemn the upright
and acquit the guilty, persuaded ever more and more that it can do
whatsoever it wishes. Thanks to this state of things the people are
destroying every kind of stability and creating disorders at every step.
The word "freedom" brings out the
communities of men to fight against every kind of force, against every
kind of authority, even against God and the laws of nature. For this
reason we, when we come into our kingdom, shall have to erase this word
from the lexicon of life as implying a principle of brute force which
turns mobs into bloodthirsty beasts.
These beasts, it is true, fall asleep
again every time when they have drunk their fill of blood, and at such
times can easily be riveted into their chains. But if they be not given
blood they will not sleep and continue the struggle. Stages of a Republic. Gentile
Masonry. Freedom and Faith. International Industrial Competition.
Role of Speculation. Cult of Gold.
Every republic passes through several stages. The first of these is
comprised in the early days of mad raging by the blind mob, tossed
hither and thither, right and left: the second is demagogy, from which
is born anarchy, and that leads inevitably to despotism -- not any
longer legal and overt, and therefore responsible despotism, but to
unseen and secretly hidden, yet nevertheless sensibly felt despotism in
the hands of some secret organization or other, whose acts are the more
unscrupulous inasmuch as it works behind a screen, behind the backs of
allsorts of agents, the changing of whom not only does not injuriously
affect but actually aids the secret force by saving it, thanks to
continual changes, from the necessity of expending its resources on the
rewarding of long services.
Who and what is in a position to
overthrow an invisible force? And this is precisely what our force is.
Gentile masonry blindly serves as a screen for us and our objects, but
the plan of action of our force, even its very abiding place, remains
for the whole people an unknown mystery.
But even freedom might be harmless and have
its place in the State economy without injury to the well-being of the
peoples if it rested upon the foundation of faith in God, upon the
brotherhood of humanity, unconnected with the conception of equality,
which is negatived by the very laws of creation, for they have
established subordination. With such a faith as this a people might be
governed by a wardship of parishes, and would walk contentedly and
humbly under the guiding hand of its spiritual pastor submitting to the
dispositions of God upon earth. This is the reason why it is
indispensable for us to undermine all faith, to tear of minds out of the
GOYIM the very principle of Godhead and the spirit, and to put in its
place arithmetical calculations and material needs.
In order to give the goyim no time to
think and take note, their minds must be diverted towards industry and
trade. Thus, all the nations will be swallowed up in the pursuit of gain
and in the race for it will not take note of their common foe. But
again, in order that freedom may once for all disintegrate and ruin the
communities of the goyim, we must put industry on a speculative basis:
the result of this will be that what is withdrawn from the land by
industry will slip through the handstand pass into speculation, that is,
to our classes.
The intensified struggle for superiority
and shocks delivered to economic life will create, nay, have already
created, disenchanted, cold and heartless communities. Such communities
will foster a strong aversion towards the higher political and towards
religion. Their only guide is gain, that is Gold, which they will erect
into a veritable cult, for the sake of those material delights which it
can give. Then will the hour strike when, not for the sake of attaining
the good, not even to win wealth, but solely out of hatred towards the
privileged, the lower classes of the goyim will follow our lead against
our rivals for power, the intellectuals of the goyim. What form of administrative rule can
be given to communities in which corruption has penetrated everywhere,
communities where riches are attained only by the clever surprise
tactics of semi-swindling tricks; where looseness reigns: where morality
is maintained by penal measures and harsh laws but not by voluntarily
accepted principles: where the feelings toward faith and country are
obliterated by cosmopolitan convictions? What form of rule is to be
given to these communities if not that despotism which I shall describe
to you later? We shall create an intensified centralization of
government in order to grip in [our] hands all the forces of the
community. We shall regulate mechanically all the actions of the
political life of our subjects by new laws. These laws will withdraw one
by one all the indulgences and liberties which have been permitted by
the goyim, and our kingdom will be distinguished by a despotism of such
magnificent proportions as to be at any moment and in every place in a
position to wipe out any goyim who oppose us by deed or word.
We shall be told that such a despotism as
I speak of is not consistent with the progress of these days, but I will
prove to you that it is. In the times when the peoples looked upon kings
on their thrones as on a pure manifestation of the will of God, they
submitted without a murmur to the despotic power of kings: but from the
day when we insinuated into their minds the conception of their own
rights they began to regard the occupants of thrones as mere ordinary
mortals. The holy unction of the Lord's Anointed has fallen from the
heads of kings in the eye of the people, and when we also robbed them of
their faith in God the might of power was flung upon the streets into
the place of public proprietorship and was seized by us.
Moreover, the art of deflecting masses
and individuals by means of cleverly manipulated theory and verbiage, by
regulations of life in common and all sorts of other quirks, in all
which the goyim understand nothing, belongs likewise to the specialists
of our administrative brain. Reared on analysis, observation, on
delicacies of fine calculation, in this species of skill we have no
rivals, any more than we have either in the drawing up of plans of
political actions and solidarity. ln this respect the Jesuits alone
might have compared with us, but we have contrived to discredit them in
the eyes of the unthinking mob as an overt organization, while we
ourselves all the while have kept our secret organization in the shade.
However, it is probably all the same to the world who is its sovereign
lord, whether the head of Catholicism or our despot of the blood of
Zion! But to us, the Chosen People, it is very far from being a matter
of indifference.
For a time perhaps we might be
successfully dealt with by a coalition of the GOYIM of all the world:
but from this danger we are secured by the discord existing among them
whose roots are so deeply seated that they can never now be plucked up.
We have set one against another the personal and national reckonings of
the goyim, religious and race hatreds, which we have fostered into a
huge growth in the course of the past twenty centuries. This is the
reason why there is not one State which would anywhere receive support
if it were to raise its arm, for every one of them must bear in mind
that any agreement against us would be unprofitable to itself. We are
too strong--there is no evading our power. The nations cannot come to
even an inconsiderable private agreement without our secretly having a
hand in it.
"Per Me reges regnant". ("It is through
me that Kings reign.") And it was said by the prophets that we were
chosen by God Himself to rule over the whole earth. God has endowed us
with genius that we may be equal to our task. Were genius in the
opposite camp it would still struggle against us, but even so a newcomer
is no match for the old-established settler; the struggle would be
merciless between us, such a fight as the world has never yet seen. Aye,
and the genius on their side would have arrived too late. All the wheels
of the machinery of all States go by the force of the engine, which is
in our hands, and that engine of the machinery of States is Gold. The
science of political economy invented by our learned elders has for long
past been giving royal prestige to capital.
Capital, if it is to co-operate
untrammeled, must be free to establish a monopoly of industry and trade:
this is already being put in execution by an unseen hand in all quarters
of the world. This freedom will give political force to those engaged in
industry, and that will help to oppress the people. Nowadays it is more
important to disarm the peoples than to lead them into war; more
important to use for our advantage the passions which have burst into
flames than to quench their fire; more important to catch up and
interpret the ideas of others to suit ourselves than to eradicate them.
The principal object of our directorate consists in this: to debilitate
the public mind by criticism; to lead it away from serious reflections
calculated to arouse resistance; to distract the forces of the mind
towards a sham fight of empty eloquence.
In all ages the peoples of the world,
equally with individuals, have accepted words for deeds, for they are
content with a show and rarely pause to note, in the public arena,
whether promises are followed by performance. Therefore we shall
establish show institutions which will give eloquent proof of their
benefit to progress. We shall assume to ourselves the liberal
physiognomy of all parties, of all directions, and we shall give that
physiognomy a voice in orators who will speak so much that they will
exhaust the patience of their hearers and produce an abhorrence of
oratory.
In order to put public opinion into our
hands we must bring it into a state of bewilderment by giving expression
from all sides to so many contradictory opinions and for such length of
time as will suffice to make the GOYIM lose their heads in the labyrinth
and come to see that the best thing is to have no opinion of any kind in
matters political, which it is not given to the public to understand,
because they are understood only by him who guides the public. This is
the first secret.
The second secret requisite for the
success of our government is comprised in the following: To multiply to
such an extent national failings, habits, passions, conditions of civil
life, that it will be impossible for anyone to know where he is in the
resulting chaos, so that the people in consequence will fail to
understand one another. This measure will also serve us in another way,
namely, to sow discord in all parties, to dislocate all collective
forces which are still unwilling to submit to us, and to discourage any
kind of personal initiative which might in any degree hinder our affair.
There is nothing more dangerous than personal initiative; if it has
genius behind it, such initiative can do more than can be done by
million, of people among whom we have sown discord. We must so direct
the education of the goyim communities that whenever they come upon a
matter requiring initiative they may drop their hands in despairing
impotence. The strain which results from freedom of action saps the
forces when it meets with the freedom of another. From this collision arise grave moral shocks, disenchantments, failures.
By all these means we shall so wear down the GOYIM that they will be
compelled to offer us international power of nature that by its position
will enable us without any violence gradually to absorb all the State
forces of the world and to forma Super-Government. In place of the
rulers of to-day we shall setup a bogey which will be called the
Super-Government Administration. Its hands will reach out in all
directions like nippers and its organization will be of such colossal
dimensions that it cannot fail to subdue all the nations of the world. Monopolies; upon them depend the
fortunes of the goyim. Taking of the land out of the hands of the
aristocracy. Trade, Industry and Speculation. Luxury. Rise of wages
and increase of price in the articles of primary necessity.
Anarchism and drunkenness. Secret meaning of the propaganda, of
economic theories.
We shall soon begin to establish huge
monopolies, reservoirs of colossal riches, upon which even large
fortunes of the goyim will depend to such an extent that they will go to
the bottom together with the credit of the States on the day after the
political smash....
You gentlemen here present who are
economists, just strike an estimate of the significance of this
combination!
In every possible way we must develop the
significance of our Super-Government by representing it as the Protector
and Benefactor of all those who voluntarily submit to us.
The aristocracy of the goyim as a
political force, is dead -- we need not take it into account; but as
landed proprietors they can still be harmful to us from the fact that
they are self-sufficing in the resources upon which they live. It is
essential therefore for us at whatever cost to deprive them of their
land. This object will be best attained by increasing the burdens upon
landed property -- in loading lands with debt. These measures will check
land-holding and keep it in a state of humble and unconditional
submission. The aristocrats of the
goyim, being hereditarily incapable of contenting themselves with
little, will rapidly burn up and fizzle out. At the same time we
must intensively patronize trade and industry, but, first and foremost,
speculation, the part played by which is to provide a counterpoise to
industry: the absence of speculative industry will multiply capital in
private hands and will serve to restore agriculture by freeing the land
from indebtedness to the land banks. What we want is that industry
should drain off from the land both labor and capital and by means of
speculation transfer into our hands all the money of the world, and
thereby throw all the goyim into the ranks of the proletariat. Then the
goyim will bow down before us, if for no other reason but to get the
right to exist.
To complete the ruin of the industry of
the goyim we shall bring to the assistance of speculation the luxury
which we have developed among the goyim, that greedy demand for luxury
which is swallowing up everything. We shall raise the rate of wages
which, however, will not bring any advantage to the workers, for at the
same time, we shall produce a rise in prices of the first necessaries of
life, alleging that it arises from the decline of agriculture and cattle
breeding: we shall further undermine artfully and deeply sources of
production, by accustoming the workers to anarchy and to drunkenness and
side by side therewith taking all measure to extirpate from the fact of
the earth all the educated forces of the GOYIM.
In order that the true meaning of things
may not strike the GOYIM before the proper time we shall mask it under
an alleged ardent desire to serve the working classes and the great
principles of political economy about which our economic theories are
carrying on an energetic propaganda.
Object of the intensification of
armaments. Ferments, discords and hostility all over the world.
Checking the opposition of the goyim by wars and by a universal war.
Secrecy means success in the political. The Press and public
opinion. The guns of America, China and Japan.
The intensification of armaments, the
increase of police forces -- are all essential for the completion of the
aforementioned plans. What we have to get at is that there should be in
all the States of the world, besides ourselves, only the masses of the
proletariat, a few millionaires devoted to our interests, police and
soldiers. Throughout all Europe, and by means of relations with Europe,
in other continents also, we must create ferments, discords and
hostility. Therein we gain a double advantage. In the first place we
keep in check all countries, for they well know that we have the power
whenever we like to create disorders or to restore order. All these
countries are accustomed to see in us an indispensable force of
coercion. In the second place, by our intrigues we shall tangle up all
the threads which we have stretched into the cabinets of all States by
means of the political, by economic treaties, or loan obligations. In
order to succeed in this we must use great cunning and penetration
during negotiations and agreements, but, as regards what is called the"
official language," we shall keep to the opposite tactics and assume the
mask of honesty and compliancy. In this way the peoples and governments
of the goyim, whom we have taught to look only at the outside whatever
we present to their notice, will still continue to accept us as the
benefactors and saviors of the human race.
We must be in a position to respond to
every act of opposition by war with the neighbors of that country which
dares to oppose us: but if these neighbors should also venture to stand
collectively together against us, then we must offer resistance by a
universal war.
The principal factor of success in the
political is the secrecy of its undertakings: the word should not agree
with the deeds of the diplomat.
We must compel the governments of the
goyim to take action in the direction favored by our widely-conceived
plan, already approaching the desired consummation, by what we shall
represent as public opinion, secretly prompted by us through the means
of that so-called "Great Power" -- the Press, which, with a few
exceptions that may be disregarded, is already entirely in our hands.
In a word, to sum up our system of keeping
the governments of the goyim in Europe in check, we shall show our
strength to one of them by terrorist attempts and to all, if we allow
the possibility of a general rising against us, we shall respond with
the guns of America or China or Japan.
Ambiguous employment of juridical
rights. Assistants of the Masonic directorate. Special schools and
super-educational training. Economists and millionaires. To whom to
entrust responsible posts in the government. We must arm ourselves with all the
weapons which our opponents might employ against us. We must search out
in the very finest shades of expression and the knotty points of the
lexicon of law justification for those cases where we shall have to
pronounce judgments that might appear abnormally audacious and unjust,
for it is important that these resolutions should be set forth in
expressions that shall seem to be the most exalted moral principles cast
into legal form. Our directorate must surround itself with all these
forces of civilization among which it will have to work. It will
surround itself with publicists, practical jurists, administrators,
diplomats and, finally, with persons prepared by a special
super-educational training in our special schools. These persons will
have cognizance of all the secrets of the social structure, they will
know all the languages that can be made up by political alphabets and
words; they will be made acquainted with the whole underside of human
nature, with all its sensitive chords on which they will have to play.
These chords are the cast of mind of the goyim, their tendencies,
shortcomings, vices and qualities, the particularities of classes and
conditions. Needless to say that the talented assistants of authority,
of whom I speak, will be taken not from among the goyim, who are
accustomed to perform their administrative work without giving
themselves the trouble to think what its aim is, and never consider what
it is needed for. The administrators of the goyim sign papers without
reading them, and they serve either for mercenary reasons or from
ambition.
We shall surround our government with a
whole world of economists. That is the reason why economic sciences form
the principal subject of the teaching given to the Jews. Around us again
will be a whole constellation of bankers, industrialists, capitalists
and -- the main thing millionaires, because in substance everything will
be settled by the question of figures.
For a time, until there will no longer be
any risk in entrusting responsible posts in our States to our brother
Jews, we shall put them in the hands of persons whose past and
re | ||||||||||||||||||||||
He Diddled his Anal Clitoris to Them 
Since the protocols
have definitely been followed or emulated, most notably by Nazis and
Communists; it's time to understand and study
what that plan is. A century after
their publication in 1905, history offers an answer as to
the price of not knowing the most concise and frank
blueprint for fascism. From control of the press to economic
wars, knowing the plan's details helps you identify
